HomeMatsya PuranaAdh. 142Shloka 39
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Shloka 39

Matsya Purana — Measures of Time: Caturyuga Computation

क्रमागतं मयाप्येतत् तुभ्यं नोक्तं युगद्वयम् ऋषिवंशप्रसङ्गेन व्याकुलत्वात्तथा क्रमात् //

kramāgataṃ mayāpyetat tubhyaṃ noktaṃ yugadvayam ṛṣivaṃśaprasaṅgena vyākulatvāttathā kramāt //

Although this topic arose in proper sequence, I did not tell you of the two yugas, because—preoccupied with the episode concerning the lineage of the ṛṣis—I proceeded in that order and was distracted by that digression.

क्रमागतं (kramāgatam)arrived in sequence / arisen in due order
क्रमागतं (kramāgatam):
मया (mayā)by me
मया (mayā):
अपि (api)even/also
अपि (api):
एतत् (etat)this (matter)
एतत् (etat):
तुभ्यं (tubhyam)to you
तुभ्यं (tubhyam):
नोक्तं (na uktam)was not spoken / not told
नोक्तं (na uktam):
युगद्वयम् (yugadvayam)the pair of yugas / two ages
युगद्वयम् (yugadvayam):
ऋषिवंशप्रसङ्गेन (ṛṣivaṃśa-prasaṅgena)due to the digression/occasion of the sages’ lineage
ऋषिवंशप्रसङ्गेन (ṛṣivaṃśa-prasaṅgena):
व्याकुलत्वात् (vyākulatvāt)because of being preoccupied/distracted
व्याकुलत्वात् (vyākulatvāt):
तथा (tathā)thus/therefore
तथा (tathā):
क्रमात् (kramāt)in sequence / according to order
क्रमात् (kramāt):
Lord Matsya (Vishnu) addressing Vaivasvata Manu
MatsyaVaivasvata ManuRishis (ṛṣis)
DynastiesGenealogyYugasNarrative structurePuranic discourse

FAQs

This verse does not directly describe pralaya; it clarifies the narrator’s sequencing—stating that discussion of “two yugas” was deferred due to a digression into sage-lineages.

Indirectly, it models dharmic instruction through orderly teaching: a king like Manu is being guided via structured narration (krama), emphasizing that governance and learning require attention to proper sequence and context.

No explicit Vāstu or ritual rule appears in this verse; its significance is textual—signposting a transition back toward a yuga-based teaching after the ṛṣivaṃśa (lineage) digression.