HomeMatsya PuranaAdh. 142Shloka 38

Shloka 38

Matsya Purana — Measures of Time: Caturyuga Computation

त्रेतासृष्टं प्रवक्ष्यामि द्वापरं कलिमेव च युगपत्समवेतौ द्वौ द्विधा वक्तुं न शक्यते //

tretāsṛṣṭaṃ pravakṣyāmi dvāparaṃ kalimeva ca yugapatsamavetau dvau dvidhā vaktuṃ na śakyate //

I shall describe what pertains to the Tretā age, and also the Dvāpara and the Kali. Yet two ages that have come together at the same time cannot be explained separately as though divided into two.

त्रेता (tretā)the Tretā-yuga
त्रेता (tretā):
सृष्टम् (sṛṣṭam)the created order/arrangement, the instituted pattern (i.e., characteristics)
सृष्टम् (sṛṣṭam):
प्रवक्ष्यामि (pravakṣyāmi)I will explain, I will expound
प्रवक्ष्यामि (pravakṣyāmi):
द्वापरम् (dvāparam)the Dvāpara-yuga
द्वापरम् (dvāparam):
कलिम् (kalim)the Kali-yuga
कलिम् (kalim):
एव (eva)indeed/also
एव (eva):
च (ca)and
च (ca):
युगपत् (yugapat)simultaneously, at the same time
युगपत् (yugapat):
समवेतौ (samavetau)come together, converged/combined
समवेतौ (samavetau):
द्वौ (dvau)two
द्वौ (dvau):
द्विधा (dvidhā)in two ways, separately/as two
द्विधा (dvidhā):
वक्तुम् (vaktum)to speak, to describe
वक्तुम् (vaktum):
न (na)not
न (na):
शक्यते (śakyate)is possible, can be done
शक्यते (śakyate):
Lord Matsya (in discourse to Vaivasvata Manu)
Tretā-yugaDvāpara-yugaKali-yuga
Yuga-DharmaCosmologyTime-CyclesPuranic DoctrineEthics

FAQs

Rather than Pralaya, this verse focuses on yuga-theory: it notes that at transitions, two yugas can overlap, making their features hard to separate cleanly.

It implies dharma must be applied with awareness of the time: when yuga-characteristics mix, rulers and householders should judge conduct and policy by the prevailing blended conditions, not by an idealized, single-yuga standard.

No direct Vāstu or ritual rule is stated; indirectly, it cautions that ritual/observance standards may vary by yuga and can appear mixed during transitional periods.