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Shloka 56

Matsya Purana — Manvantaras

अत्र वो वर्णयिष्यामि विधिं मन्वन्तरस्य तु तथैव चातुर्होत्रस्य चातुर्वर्ण्यस्य चैव हि //

atra vo varṇayiṣyāmi vidhiṃ manvantarasya tu tathaiva cāturhotrasya cāturvarṇyasya caiva hi //

Here I shall describe to you the proper procedure (vidhi) concerning the Manvantara, and likewise the four-priest sacrificial system (cāturhotra), and also the order and duties of the four social classes (cāturvarṇya).

अत्र (atra)here, in this context
अत्र (atra):
वः (vaḥ)to you (all)
वः (vaḥ):
वर्णयिष्यामि (varṇayiṣyāmi)I shall describe/explain
वर्णयिष्यामि (varṇayiṣyāmi):
विधिम् (vidhim)the rule, method, proper procedure
विधिम् (vidhim):
मन्वन्तरस्य (manvantarasya)of a Manvantara (the epoch presided over by a Manu)
मन्वन्तरस्य (manvantarasya):
तु (tu)indeed/now
तु (tu):
तथैव (tathaiva)likewise, in the same way
तथैव (tathaiva):
चातुर्होत्रस्य (cāturhotrasya)of the four-priest Vedic rite/system (Hotṛ, Adhvaryu, Udgātṛ, Brahman)
चातुर्होत्रस्य (cāturhotrasya):
चातुर्वर्ण्यस्य (cāturvarṇyasya)of the four-varṇa order (Brāhmaṇa, Kṣatriya, Vaiśya, Śūdra)
चातुर्वर्ण्यस्य (cāturvarṇyasya):
चैव (caiva)and also
चैव (caiva):
हि (hi)for/indeed (emphatic particle)
हि (hi):
Lord Matsya (Vishnu) addressing Vaivasvata Manu (and/or assembled sages) in instructional discourse
ManvantaraCāturhotraCāturvarṇyaManu
ManvantaraVedic RitualCāturhotraVarna DharmaMatsya Purana Teachings

FAQs

This verse does not describe Pralaya directly; it signals a shift into structured teaching on cosmic time (Manvantara-epochs) and the dharmic systems that operate within them.

By introducing cāturvarṇya and ritual order, the verse frames social duty: kings uphold varṇa-based governance and protection of dharma, while householders sustain sacrifice and social stability through prescribed rites.

The ritual significance is explicit: cāturhotra refers to the four-priest framework essential to Vedic yajña performance, indicating an upcoming procedural exposition rather than temple architecture (vāstu) details.