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Shloka 5

Matsya Purana — Manvantaras

तथैवायुः परिक्रान्तं युगधर्मेषु सर्वशः अस्थितिं च कलौ दृष्ट्वा भूतानामायुषश्च वै //

tathaivāyuḥ parikrāntaṃ yugadharmeṣu sarvaśaḥ asthitiṃ ca kalau dṛṣṭvā bhūtānāmāyuṣaśca vai //

So too, the span of life has shifted in every way according to the dharma of each age; and seeing the instability in the Kali age, one understands indeed the diminished lifespan of living beings.

तथैव (tathaiva)likewise/so too
तथैव (tathaiva):
आयुः (āyuḥ)lifespan, life-span
आयुः (āyuḥ):
परिक्रान्तम् (parikrāntam)has moved about/has changed/has passed into another state
परिक्रान्तम् (parikrāntam):
युगधर्मेषु (yuga-dharmeṣu)in the dharmas/laws proper to the yugas
युगधर्मेषु (yuga-dharmeṣu):
सर्वशः (sarvaśaḥ)entirely, in every respect
सर्वशः (sarvaśaḥ):
अस्थितिम् (asthitim)instability, lack of steadiness (also: impermanence)
अस्थितिम् (asthitim):
च (ca)and
च (ca):
कलौ (kalau)in the Kali yuga
कलौ (kalau):
दृष्ट्वा (dṛṣṭvā)having seen/considered
दृष्ट्वा (dṛṣṭvā):
भूतानाम् (bhūtānām)of beings/creatures
भूतानाम् (bhūtānām):
आयुषः (āyuṣaḥ)of lifespan
आयुषः (āyuṣaḥ):
च वै (ca vai)and indeed/and verily.
च वै (ca vai):
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (context: yuga-dharma discourse in Matsya Purana)
Kali YugaYuga-dharmaBhutas (living beings)
Kali YugaYuga DharmaLifespanDharma declinePuranic cosmology

FAQs

It does not describe pralaya directly; it emphasizes cyclical time by showing that lifespan and stability vary with yuga-dharma, especially becoming unstable in Kali Yuga.

By highlighting Kali-Yuga instability and reduced longevity, it implicitly urges kings and householders to prioritize practical dharma—ethical conduct, restraint, and timely performance of duties—since conditions are less steady and life is shorter.

No explicit Vastu/temple-building or ritual procedure is stated; the takeaway is contextual—Kali-Yuga instability encourages simpler, timely, and feasible ritual observances rather than overly elaborate undertakings.