HomeMatsya PuranaAdh. 145Shloka 42
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Shloka 42

Matsya Purana — Manvantaras

ब्रह्मचर्यं तपो मौनं निराहारत्वमेव च इत्येतत्तपसो रूपं सुघोरं तु दुरासदम् //

brahmacaryaṃ tapo maunaṃ nirāhāratvameva ca ityetattapaso rūpaṃ sughoraṃ tu durāsadam //

Celibacy (brahmacarya), austerity, silence (mauna), and even fasting—these are the forms of tapas; indeed, this discipline is exceedingly fierce and difficult to undertake.

ब्रह्मचर्यम् (brahmacaryam)celibacy / disciplined continence
ब्रह्मचर्यम् (brahmacaryam):
तपः (tapaḥ)austerity, ascetic heat, penance
तपः (tapaḥ):
मौनम् (maunam)silence, vow of silence
मौनम् (maunam):
निराहारत्वम् (nirāhāratvam)fasting, abstaining from food
निराहारत्वम् (nirāhāratvam):
एव (eva)indeed, precisely
एव (eva):
च (ca)and
च (ca):
इति (iti)thus
इति (iti):
एतत् (etat)this
एतत् (etat):
तपसः (tapasaḥ)of tapas / of austerity
तपसः (tapasaḥ):
रूपम् (rūpam)form, nature
रूपम् (rūpam):
सुघोरम् (sughoraṃ)very severe, formidable
सुघोरम् (sughoraṃ):
तु (tu)but/indeed (emphatic)
तु (tu):
दुरासदम् (durāsadam)hard to approach, difficult to practice/attain.
दुरासदम् (durāsadam):
Lord Matsya (in instruction to Vaivasvata Manu, within a dharma/tapas teaching context)
DharmaTapasBrahmacharyaVowsAsceticism

FAQs

This verse does not describe pralaya directly; it defines intense tapas—celibacy, silence, and fasting—as a powerful spiritual discipline used for purification and attainment.

It frames self-control as a core dharmic tool: even rulers and householders may adopt moderated forms of brahmacarya, mauna, and regulated fasting to govern the senses, uphold vows, and strengthen ethical conduct.

No vastu or temple-construction rule is stated here; the ritual takeaway is that vows like mauna (silence) and nirāhāra (fasting) are recognized as rigorous components of tapas in Puranic practice.