HomeMatsya PuranaAdh. 43Shloka 19
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Shloka 19

Matsya Purana — Lineage of Yayāti through Yadu and the Deeds of Kārtavīrya Arjuna

जज्ञे बाहुसहस्रं वै इच्छतस्तस्य धीमतः रथो ध्वजश्च संजज्ञ इत्येवमनुशुश्रुम //

jajñe bāhusahasraṃ vai icchatastasya dhīmataḥ ratho dhvajaśca saṃjajña ityevamanuśuśruma //

Indeed, for that wise one—merely by his wish—a thousand arms were born; and a chariot and a banner also came into being. Thus have we heard.

जज्ञे (jajñe)was born/arose
जज्ञे (jajñe):
बाहु-सहस्रम् (bāhu-sahasram)a thousand arms
बाहु-सहस्रम् (bāhu-sahasram):
वै (vai)indeed
वै (vai):
इच्छतः (icchataḥ)of one who is wishing/by the will of
इच्छतः (icchataḥ):
तस्य (tasya)of him
तस्य (tasya):
धीमतः (dhīmataḥ)the wise one
धीमतः (dhīmataḥ):
रथः (rathaḥ)chariot
रथः (rathaḥ):
ध्वजः (dhvajaḥ)banner/standard
ध्वजः (dhvajaḥ):
च (ca)and
च (ca):
संजज्ञे (saṃjajñe)came into being/was produced
संजज्ञे (saṃjajñe):
इति (iti)thus
इति (iti):
एवम् (evam)in this manner
एवम् (evam):
अनुशुश्रुम (anuśuśruma)we have heard (traditional report).
अनुशुश्रुम (anuśuśruma):
Suta (traditional narrator) reporting received tradition (anuśruti) within the Matsya Purana’s dynastic narrative
A wise royal/heroic figure (unnamed in this single verse)Ratha (chariot)Dhvaja (banner)
DynastiesRoyal portentsMiraculous birthKshatriya powerPuranic narration

FAQs

This verse does not describe Pralaya; it presents a dynastic-style marvel where, by sheer will, extraordinary bodily power and royal insignia (chariot and banner) manifest—typical of Purāṇic heroic genealogy rather than cosmic dissolution.

The sudden appearance of a chariot and banner signals legitimate kingship and readiness for protection and governance—implying the Kshatriya ideal of upholding dharma through strength, leadership, and public authority.

No Vāstu or temple rule is stated; however, the dhvaja (standard) is a key royal-ritual emblem, often associated with sovereignty rites and public ceremonial display in Purāṇic culture.