HomeMatsya PuranaAdh. 13Shloka 21
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Shloka 21

Matsya Purana — Lineage of the Pitṛs

प्रसादे लोकसृष्ट्यर्थं तपः कार्यं ममान्तिके प्रजापतिस्त्वं भविता दशानामङ्गजो ऽप्यलम् //

prasāde lokasṛṣṭyarthaṃ tapaḥ kāryaṃ mamāntike prajāpatistvaṃ bhavitā daśānāmaṅgajo 'pyalam //

By my grace, for the sake of bringing about the creation of the worlds, you must perform austerity (tapas) in my presence; you shall become a Prajāpati—indeed a progenitor among the ten Prajāpatis—and also a mind-born son, fully empowered.

prasādeby (my) grace, through favor
prasāde:
loka-sṛṣṭi-arthamfor the purpose of creating the worlds/people
loka-sṛṣṭi-artham:
tapaḥausterity, ascetic discipline
tapaḥ:
kāryamis to be done, must be performed
kāryam:
mama-antikenear me, in my presence
mama-antike:
prajāpatiḥlord of creatures, progenitor
prajāpatiḥ:
tvamyou
tvam:
bhavitāyou will become
bhavitā:
daśānāmof the ten
daśānām:
aṅgajaḥborn from a limb/part
aṅgajaḥ:
apialso, indeed
api:
alamsufficiently, fully (capable/empowered)
alam:
Brahmā (the Creator) addressing a being appointed for progeny/creation (a prospective Prajāpati)
BrahmāPrajāpatiDaśa-Prajāpatis (the ten progenitors)
CreationTapasPrajāpatisCosmogonyPuranic genealogy

FAQs

It emphasizes creation (sṛṣṭi), teaching that cosmic generation is initiated through divine grace and tapas, by which a being is empowered to function as a Prajāpati for producing creatures.

It presents tapas as disciplined effort undertaken for a larger social-cosmic purpose; similarly, kings and householders are expected to practice self-restraint and duty (dharma) to sustain order and prosperity.

No direct Vāstu or temple rule is stated; the ritual takeaway is that tapas performed ‘in the presence’ of the deity/creator is portrayed as a consecrating means to gain authority for world-sustaining functions.