HomeMatsya PuranaAdh. 121Shloka 63
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Shloka 63

Matsya Purana — Kailasa

कुबेरानुचरा ह्येते चत्वारस्तत्समाश्रिताः एवमेव तु विज्ञेया सिद्धिः पर्वतवासिनाम् //

kuberānucarā hyete catvārastatsamāśritāḥ evameva tu vijñeyā siddhiḥ parvatavāsinām //

These four are indeed attendants of Kubera and remain under his protection. In this very manner, the siddhi (occult attainment/power) of those who dwell upon the mountains is to be understood.

कुबेरानुचराः (kuberānucarāḥ)attendants/followers of Kubera
कुबेरानुचराः (kuberānucarāḥ):
हि (hi)indeed
हि (hi):
एते (ete)these
एते (ete):
चत्वारः (catvāraḥ)four
चत्वारः (catvāraḥ):
तत्समाश्रिताः (tat-samāśritāḥ)dependent on him/taking refuge in him
तत्समाश्रिताः (tat-samāśritāḥ):
एवमेव (evam eva)just so/in this very way
एवमेव (evam eva):
तु (tu)indeed/and
तु (tu):
विज्ञेया (vijñeyā)should be understood/known
विज्ञेया (vijñeyā):
सिद्धिः (siddhiḥ)supernatural accomplishment/attainment
सिद्धिः (siddhiḥ):
पर्वतवासिनाम् (parvata-vāsinām)of mountain-dwellers/of those residing on mountains
पर्वतवासिनाम् (parvata-vāsinām):
Likely Lord Matsya (Vishnu) instructing Vaivasvata Manu (narrative teaching voice of the Matsya Purana)
Kubera
YakshaKuberaSiddhiSacred MountainsPuranic Cosmology

FAQs

This verse does not address pralaya directly; it describes cosmological hierarchy—beings connected with Kubera—and explains how to understand the “siddhi” associated with mountain-dwellers.

Indirectly, it frames supernatural power (siddhi) as belonging within a cosmic order under divine or regent authority (here Kubera), reminding rulers/householders to respect sacred hierarchies rather than pursue power without discipline and rightful alignment.

The verse implies sacred geography: mountain sites are associated with specific classes of beings and siddhis, a useful principle in choosing/understanding pilgrimage locations and ritually charged landscapes (often relevant to temple-site traditions).