Matsya Purana — Inquiry into Yayāti’s Story and the Kacha–Devayānī Episode
जिगीषया ततो देवा वव्रुराङ्गिरसं मुनिम् पौरोहित्ये च यज्ञार्थे काव्यं तूशनसं परे //
jigīṣayā tato devā vavrurāṅgirasaṃ munim paurohitye ca yajñārthe kāvyaṃ tūśanasaṃ pare //
Then, desiring victory, the gods chose the sage of the Aṅgiras lineage as their chief priest; and the others, for the purpose of sacrifice, chose Kāvya Uśanas (Śukra) as their officiant.
This verse does not describe pralaya; it highlights how victory and cosmic order are pursued through properly appointed priests and correctly performed yajñas.
It implies that success in righteous aims depends on appointing qualified purohitas and conducting sacrifices with proper authority—an ethical model mirrored in a king’s reliance on learned advisers and a householder’s adherence to correct ritual practice.
The ritual significance is explicit: selecting an authorized purohita for yajña. It underscores the Matsya Purana’s emphasis that rites gain efficacy through correct officiants and lineage-based ritual competence.