HomeMatsya PuranaAdh. 25Shloka 53
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Shloka 53

Matsya Purana — Inquiry into Yayāti’s Story and the Kacha–Devayānī Episode

*देवयान्युवाच द्वौ मां शोकाव् अग्निकल्पौ दहेतां कचस्य नाशस्तव चैवोपघातः कचस्य नाशे मम नास्ति शर्म तवोपघाते जीवितुं नास्मि शक्ता //

*devayānyuvāca dvau māṃ śokāv agnikalpau dahetāṃ kacasya nāśastava caivopaghātaḥ kacasya nāśe mama nāsti śarma tavopaghāte jīvituṃ nāsmi śaktā //

Devayānī said: “Two griefs, like fire, burn me—Kacha’s destruction, and your own injury. If Kacha is lost, there is no peace for me; and if you are harmed, I am not able to go on living.”

devayānī uvācaDevayānī said
devayānī uvāca:
dvautwo
dvau:
māmme
mām:
śokaugriefs/sorrows
śokau:
agni-kalpaucomparable to fire, fire-like
agni-kalpau:
dahetāmmay burn/are burning
dahetām:
kacasyaof Kacha
kacasya:
nāśaḥdestruction, loss, death
nāśaḥ:
tavayour
tava:
ca evaand indeed/also
ca eva:
upaghātaḥharm, injury, calamity
upaghātaḥ:
kacasya nāśein/at the loss of Kacha
kacasya nāśe:
mamafor me/my
mama:
na astithere is not
na asti:
śarmacomfort, peace, happiness
śarma:
tava upaghātein/at your being harmed
tava upaghāte:
jīvituṃto live
jīvituṃ:
na asmiI am not
na asmi:
śaktāable, capable
śaktā:
Devayānī
DevayānīKacha
Love and LamentItihasa NarrativeDharma and ConsequenceEmotional EthicsPuranic Dialogue

FAQs

This verse does not discuss Pralaya; it is a human-scale lament within an Itihasa-style narrative, using “fire-like grief” as a metaphor rather than a cosmic dissolution theme.

Indirectly, it highlights how personal attachments and the harm of loved ones can destabilize judgment; Matsya Purana narratives often use such emotional crises to underscore the need for self-control, ethical conduct, and responsibility amid relationships.

No Vastu, temple-building, or ritual procedure is stated in this verse; its focus is emotional conflict and the consequences of loss and injury.