HomeMatsya PuranaAdh. 25Shloka 11
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Shloka 11

Matsya Purana — Inquiry into Yayāti’s Story and the Kacha–Devayānī Episode

तान्पुनर् जीवयामास काव्यो विद्याबलाश्रयात् ततस्ते पुनरुत्थाय योधयांचक्रिरे सुरान् //

tānpunar jīvayāmāsa kāvyo vidyābalāśrayāt tataste punarutthāya yodhayāṃcakrire surān //

Then Kāvya (Śukra) revived them again, relying on the power of his sacred knowledge; and they, rising once more, resumed battle against the gods.

तान् (tān)them
तान् (tān):
पुनर् (punar)again
पुनर् (punar):
जीवयामास (jīvayāmāsa)brought to life, revived
जीवयामास (jīvayāmāsa):
काव्यः (kāvyaḥ)Kāvya, i.e., Śukra (preceptor of the Asuras)
काव्यः (kāvyaḥ):
विद्या (vidyā)sacred knowledge, mantra-lore
विद्या (vidyā):
बल (bala)power, potency
बल (bala):
आश्रयात् (āśrayāt)by taking refuge in, relying upon
आश्रयात् (āśrayāt):
ततः (tataḥ)then, thereafter
ततः (tataḥ):
ते (te)they
ते (te):
पुनरुत्थाय (punar-utthāya)rising again, getting up again
पुनरुत्थाय (punar-utthāya):
योधयाम् (yodhayām)to fighting/battling (in the sense of engaging in combat)
योधयाम् (yodhayām):
चक्रिरे (cakrire)they did, they undertook
चक्रिरे (cakrire):
सुरान् (surān)the gods (Devas).
सुरान् (surān):
Lord Matsya (narrating to Vaivasvata Manu)
Kāvya (Śukra)Suras (Devas)
Asura-Deva warSanjivani VidyaMantra-shaktiPuranic battlesMatsya Purana narrative

FAQs

This verse is not about Pralaya; it highlights vidyā-bala (the power of sacred knowledge/mantra) as a force that can restore life and thereby alter the course of cosmic conflict.

Indirectly, it underscores that knowledge and disciplined spiritual power can be decisive—suggesting that rulers and householders should honor learned teachers and uphold right learning, since vidyā can protect, restore, and guide action in crisis.

No Vāstu or temple-architecture rule is stated here; the ritual takeaway is the Purāṇic emphasis on mantra-vidyā and its efficacy when properly mastered and applied by an authorized preceptor like Śukra.