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Shloka 5

Matsya Purana — Indra Sends Soma to Battle: Frost-Weapon

लोकच्छायामयं लक्ष्म तवाङ्कः शशसंनिभः न विदुः सोम देवापि ये च नक्षत्रयोनयः //

lokacchāyāmayaṃ lakṣma tavāṅkaḥ śaśasaṃnibhaḥ na viduḥ soma devāpi ye ca nakṣatrayonayaḥ //

This mark is formed of the world’s shadow; the emblem upon you is like a hare. Even Soma and the gods—indeed, those born of the lunar mansions (the Nakṣatras)—do not fully know it.

lokathe world
loka:
chāyāshadow
chāyā:
mayammade of/consisting of
mayam:
lakṣmamark, sign, emblem
lakṣma:
tavayour
tava:
aṅkaḥmark, stamp, emblem (also ‘lap/bosom’ in other contexts)
aṅkaḥ:
śaśahare
śaśa:
saṃnibhaḥresembling, comparable to
saṃnibhaḥ:
nanot
na:
viduḥthey know (perfect/plural sense: ‘have known’)
viduḥ:
somaSoma, the Moon
soma:
devāḥ apieven the gods
devāḥ api:
ye caand those who
ye ca:
nakṣatralunar mansion, constellation
nakṣatra:
yonayaḥsources/origins, those born from (lineages).
yonayaḥ:
Sūta (narrative voice) conveying a teaching on lunar iconography/astral sign (contextual attribution within Matsya Purana’s cosmological discourse)
SomaNakṣatras
JyotishaCosmologyMoonOmensPuranic astronomy

FAQs

Indirectly, it frames cosmic phenomena as governed by deeper laws: even gods do not fully fathom certain celestial marks, implying the universe’s workings exceed ordinary divine and human knowledge—an outlook consistent with Purāṇic cosmology that also underlies Pralaya narratives.

It supports a dharmic attitude of epistemic humility: rulers and householders should heed traditional astronomical/omenic knowledge (Jyotiṣa) for timing and decision-making, while recognizing that some cosmic signs remain ultimately mysterious.

No direct Vāstu rule is stated, but the verse reinforces the ritual importance of lunar symbolism (Soma/Nakṣatra): such astral markers guide calendrical observances, fasts, and nakṣatra-based muhurta selection used in temple rites and consecrations.