HomeMatsya PuranaAdh. 19Shloka 8
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Shloka 8

Matsya Purana — How Śrāddha Offerings Reach the Ancestors

श्राद्धान्नं वायुरूपेण सर्पत्वे ऽप्युपतिष्ठति पानं भवति यक्षत्वे राक्षसत्वे तथामिषम् //

śrāddhānnaṃ vāyurūpeṇa sarpatve 'pyupatiṣṭhati pānaṃ bhavati yakṣatve rākṣasatve tathāmiṣam //

Food offered in the śrāddha reaches the departed in the form of subtle ‘air’ even if they have taken birth as serpents; drink becomes available to them if they are in a Yakṣa state, and meat likewise if they are in a Rākṣasa state.

श्राद्धान्नम् (śrāddhānnam)food offered in śrāddha
श्राद्धान्नम् (śrāddhānnam):
वायुरूपेण (vāyurūpeṇa)in the form of air/subtle breath
वायुरूपेण (vāyurūpeṇa):
सर्पत्वे (sarpatve)in the state of being a serpent
सर्पत्वे (sarpatve):
अपि (api)even
अपि (api):
उपतिष्ठति (upatiṣṭhati)reaches/serves/is made available
उपतिष्ठति (upatiṣṭhati):
पानम् (pānam)drink, beverage
पानम् (pānam):
भवति (bhavati)becomes/is provided
भवति (bhavati):
यक्षत्वे (yakṣatve)in the Yakṣa condition/state
यक्षत्वे (yakṣatve):
राक्षसत्वे (rākṣasatve)in the Rākṣasa condition/state
राक्षसत्वे (rākṣasatve):
तथा (tathā)likewise
तथा (tathā):
आमिषम् (āmiṣam)meat/flesh-food.
आमिषम् (āmiṣam):
Lord Matsya (teaching Vaivasvata Manu)
ŚrāddhaNāga/SerpentYakṣaRākṣasaPitṛs (implicit)
ShraddhaPitru KarmaAfterlifeDharmaRitual Offerings

FAQs

This verse is not about pralaya; it teaches the continuity of karmic existence and how śrāddha offerings can reach the departed across different rebirth-states (serpent, Yakṣa, Rākṣasa) in suitable subtle forms.

It supports the householder’s (and by extension a king’s) duty of pitṛ-yajña: performing śrāddha is presented as effective and meaningful, because offerings are believed to reach ancestors even if their current embodiment cannot consume ordinary human food.

The significance is ritual rather than architectural: it underscores śrāddha’s offering-logic—different offerings (food, drink, meat) manifest appropriately for different states of the departed, affirming the prescribed variety of śrāddha oblations.