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Shloka 8

Matsya Purana — Hiranyakashipu’s Boons

देवैर्ब्रह्मर्षिभिः सार्धं सिद्धैः सप्तर्षिभिस्तथा राजर्षिभिः पुण्यकृद्भिर् गन्धर्वाप्सरसां गणैः //

devairbrahmarṣibhiḥ sārdhaṃ siddhaiḥ saptarṣibhistathā rājarṣibhiḥ puṇyakṛdbhir gandharvāpsarasāṃ gaṇaiḥ //

Together with the gods, with the brahmarṣis, with the siddhas and the seven seers; and likewise with the royal sages—doers of merit—and with the companies of Gandharvas and Apsarases.

देवैः (devaiḥ)by/with the gods
देवैः (devaiḥ):
ब्रह्मर्षिभिः (brahmarṣibhiḥ)with brahma-sages (great Vedic seers)
ब्रह्मर्षिभिः (brahmarṣibhiḥ):
सार्धम् (sārdham)together, in company
सार्धम् (sārdham):
सिद्धैः (siddhaiḥ)with perfected beings (siddhas)
सिद्धैः (siddhaiḥ):
सप्तर्षिभिः (saptarṣibhiḥ)with the Seven Ṛṣis
सप्तर्षिभिः (saptarṣibhiḥ):
तथा (tathā)and also/likewise
तथा (tathā):
राजर्षिभिः (rajarṣibhiḥ)with royal sages (king-seers)
राजर्षिभिः (rajarṣibhiḥ):
पुण्यकृद्भिः (puṇyakṛdbhiḥ)with those who perform meritorious acts
पुण्यकृद्भिः (puṇyakṛdbhiḥ):
गन्धर्वाप्सरसाम् (gandharvāpsarasām)of Gandharvas and Apsarases
गन्धर्वाप्सरसाम् (gandharvāpsarasām):
गणैः (gaṇaiḥ)with groups/hosts/companies
गणैः (gaṇaiḥ):
Suta (narratorial voice describing the assembled beings in the Matsya Purana’s flood-era discourse)
DevasBrahmarishisSiddhasSaptarishisRajarishisGandharvasApsarases
PralayaDivine assemblySagesCosmic orderMatsya narrative

FAQs

It depicts a cosmic-scale gathering—gods, perfected beings, and great seers—suggesting that pralaya-related events are overseen and witnessed by the highest orders of beings, emphasizing divine governance during dissolution.

By highlighting rajarishis and puṇyakṛt (merit-doers), it implicitly upholds the ideal that rulers and householders should cultivate dharma and merit so they may stand among the righteous in times of upheaval.

No direct Vāstu or temple-rule detail appears in this verse; its ritual implication is the idea of a sanctioned divine-sage assembly (a model for sacred congregations and formal ritual audiences).