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Shloka 2

Matsya Purana — Hiranyakashipu’s Boons

*सूत उवाच पुरा कृतयुगे विप्रा हिरण्यकशिपुः प्रभुः दैत्यानामादिपुरुषश् चकार स महत्तपः //

*sūta uvāca purā kṛtayuge viprā hiraṇyakaśipuḥ prabhuḥ daityānāmādipuruṣaś cakāra sa mahattapaḥ //

Sūta said: In ancient times, in the Kṛta Yuga, O brāhmaṇas, Hiraṇyakaśipu—the mighty lord, the prime leader among the Daityas—undertook a great austerity.

sūtaḥSūta (the narrator)
sūtaḥ:
uvācasaid
uvāca:
purāformerly/once upon a time
purā:
kṛtayugein the Kṛta Yuga
kṛtayuge:
viprāḥO brāhmaṇas
viprāḥ:
hiraṇyakaśipuḥHiraṇyakaśipu
hiraṇyakaśipuḥ:
prabhuḥlord/master, powerful ruler
prabhuḥ:
daityānāmof the Daityas
daityānām:
ādipuruṣaḥfirst/foremost person, prime leader
ādipuruṣaḥ:
cakāraperformed/undertook
cakāra:
saḥhe
saḥ:
mahat-tapaḥgreat austerity/major penance
mahat-tapaḥ:
Sūta
SūtaHiraṇyakaśipuDaityasKṛta YugaVipras (Brāhmaṇas)
DaityaTapasKritaYugaGenealogyPuranicNarrative

FAQs

This verse does not describe Pralaya; it sets a historical frame (Kṛta Yuga) and introduces Hiraṇyakaśipu’s great tapas, a common Purāṇic motif that precedes boons and cosmic imbalance.

Indirectly, it highlights tapas (austerity/discipline) as a source of power and legitimacy in Purāṇic ethics—implying that rulers and householders should cultivate disciplined self-control, though the verse itself narrates an Asura’s penance rather than prescribing rājadharma.

No Vāstu or temple-building rule is stated here; the only ritual-ethical theme is “mahattapaḥ” (great austerity), a general religious practice rather than a specific rite or architectural prescription.