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Shloka 70

Matsya Purana — Glory of Tīrtha-Śrāddha: Best Times

अश्वतीर्थं च विख्यातम् अनन्तं श्राद्धदानयोः तीर्थं वेदशिरो नाम तथैवौघवती नदी //

aśvatīrthaṃ ca vikhyātam anantaṃ śrāddhadānayoḥ tīrthaṃ vedaśiro nāma tathaivaughavatī nadī //

And the well-known Aśva-tīrtha is declared inexhaustible in its reward for rites of śrāddha and charitable giving. Likewise, (there is) the sacred ford named Vedaśiras, and also the river called Oghavatī.

अश्वतीर्थम् (aśvatīrtham)Aśva-tīrtha, the ‘Horse’ sacred ford/pilgrimage spot
अश्वतीर्थम् (aśvatīrtham):
च (ca)and
च (ca):
विख्यातम् (vikhyātam)renowned, well-known
विख्यातम् (vikhyātam):
अनन्तम् (anantam)endless, inexhaustible (in merit/result)
अनन्तम् (anantam):
श्राद्धदानयोः (śrāddha-dānayoḥ)in regard to śrāddha (ancestral rites) and dāna (charity)
श्राद्धदानयोः (śrāddha-dānayoḥ):
तीर्थम् (tīrtham)sacred ford/pilgrimage place
तीर्थम् (tīrtham):
वेदशिरः (vedaśiraḥ)“Vedaśiras,” name of a tīrtha (lit. ‘head/crown of the Veda’)
वेदशिरः (vedaśiraḥ):
नाम (nāma)named/called
नाम (nāma):
तथा एव (tathā eva)likewise, also
तथा एव (tathā eva):
औघवती (aughavatī)Oghavatī, name of a river
औघवती (aughavatī):
नदी (nadī)river.
नदी (nadī):
Sūta (narrating the Matsya Purāṇa’s tīrtha-list in the discourse tradition)
Aśva-tīrthaVedaśiras TīrthaOghavatī RiverŚrāddhaDāna
Tirtha-MahatmyaShraddhaDanaSacred RiversPilgrimage

FAQs

This verse does not address pralaya; it focuses on sacred geography (tīrthas) and declares the merit from performing śrāddha and dāna at Aśva-tīrtha to be “ananta” (inexhaustible).

It supports the householder and royal duty of sustaining dharma through ancestor-rites (śrāddha) and charitable giving (dāna), recommending specific tīrthas where these acts are considered especially fruitful.

The ritual significance is primary: the verse highlights tīrtha-based efficacy—Aśva-tīrtha is said to yield inexhaustible results for śrāddha and dāna—while also identifying Vedaśiras (a sacred ford) and the Oghavatī river as notable pilgrimage loci.