HomeMatsya PuranaAdh. 22Shloka 12
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Shloka 12

Matsya Purana — Glory of Tīrtha-Śrāddha: Best Times

तीर्थं ब्रह्मसरस्तद्वच् छतद्रुसलिले ह्रदे तीर्थं तु नैमिषं नाम सर्वतीर्थफलप्रदम् //

tīrthaṃ brahmasarastadvac chatadrusalile hrade tīrthaṃ tu naimiṣaṃ nāma sarvatīrthaphalapradam //

Brahma-saras is a sacred ford; likewise, in the waters of the Śatadru there is a sacred lake. But the tirtha known as Naimiṣa bestows the merit of all tirthas.

tīrthamsacred ford/pilgrimage place
tīrtham:
brahmasarasBrahma-saras (a holy lake)
brahmasaras:
tadvatlikewise/in the same way
tadvat:
śatadru-salilein the waters of the Śatadru (river)
śatadru-salile:
hradein the lake
hrade:
tubut/indeed
tu:
naimiṣamNaimiṣa (Naimiṣāraṇya tirtha)
naimiṣam:
nāmanamed/called
nāma:
sarva-tīrtha-phala-pradambestowing the fruit (merit) of all tirthas
sarva-tīrtha-phala-pradam:
Lord Matsya (Vishnu) instructing Vaivasvata Manu
BrahmasarasŚatadru (Sutlej)Naimiṣa (Naimiṣāraṇya)
TirthaPilgrimagePunyaSacred GeographyNaimisha

FAQs

This verse does not describe Pralaya; it highlights how certain tirthas concentrate spiritual merit, especially Naimiṣa, said to grant the fruits of all pilgrimage places.

It supports the dharmic duty of undertaking tīrtha-yātrā (pilgrimage) for purification and merit; for kings and householders, visiting eminent tirthas like Naimiṣa is presented as an efficient means to accrue broad religious merit.

The ritual significance is tīrtha-snān (bathing) and pilgrimage at named sacred waters; Naimiṣa is singled out as a supremely efficacious ritual landscape, even without detailing Vāstu or temple construction rules.