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Shloka 4

Matsya Purana — Genealogy of Kaśyapa: Ādityas

इन्द्रो धाता भगस् त्वष्टा मित्रो ऽथ वरुणो यमः विवस्वान्सविता पूषा अंशुमान् विष्णुर् एव च //

indro dhātā bhagas tvaṣṭā mitro 'tha varuṇo yamaḥ vivasvānsavitā pūṣā aṃśumān viṣṇur eva ca //

Indra; Dhātṛ; Bhaga; Tvaṣṭṛ; then Mitra, Varuṇa, and Yama; Vivasvān, Savitṛ, Pūṣan, Aṁśumān—and Viṣṇu as well—(these are the deities being enumerated).

इन्द्रः (indraḥ)Indra, lord of the gods
इन्द्रः (indraḥ):
धाता (dhātā)Dhātṛ, the establisher/sustainer
धाता (dhātā):
भगः (bhagaḥ)Bhaga, bestower of fortune
भगः (bhagaḥ):
त्वष्टा (tvaṣṭā)Tvaṣṭṛ, divine artisan/shaper
त्वष्टा (tvaṣṭā):
मित्रः (mitraḥ)Mitra, deity of covenant and harmony
मित्रः (mitraḥ):
अथ (atha)then/next
अथ (atha):
वरुणः (varuṇaḥ)Varuṇa, lord of cosmic order and waters
वरुणः (varuṇaḥ):
यमः (yamaḥ)Yama, lord of justice and the departed
यमः (yamaḥ):
विवस्वान् (vivasvān)Vivasvān, the Sun (as progenitor)
विवस्वान् (vivasvān):
सविता (savitā)Savitṛ, the impeller (solar deity)
सविता (savitā):
पूषा (pūṣā)Pūṣan, nourisher and guide
पूषा (pūṣā):
अंशुमान् (aṁśumān)Aṁśumān, radiant one (a solar epithet)
अंशुमान् (aṁśumān):
विष्णुः (viṣṇuḥ)Viṣṇu, the all-pervading Lord
विष्णुः (viṣṇuḥ):
एव (eva)indeed/also
एव (eva):
च (ca)and
च (ca):
Suta (narrator) describing the cosmic pantheon within the Matsya Purana’s early cosmology
IndraDhatrBhagaTvashtrMitraVarunaYamaVivasvanSavitrPushanAmshumanVishnu
CosmologyAdityasVedicDeitiesDharmaSolarDeities

FAQs

This verse does not describe Pralaya directly; it catalogs key deities who govern cosmic functions (order, justice, solar energy, prosperity), implying the structured administration that precedes or restores the world after cosmic upheavals.

By naming deities associated with ṛta/dharma (Varuṇa, Yama, Mitra) and prosperity (Bhaga, Pūṣan), the verse frames an ethical model: rulers and householders should uphold order, truthful agreements, fair judgment, and the welfare/nourishment of society.

No direct Vāstu or temple-rule detail appears here, but such deity lists commonly function as ritual invocations (devatā-smaraṇa) used to sanctify rites; later Vāstu and iconography sections often align directions, functions, and offerings with specific deities.