HomeMatsya PuranaAdh. 6Shloka 21
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Shloka 21

Matsya Purana — Genealogy of Kaśyapa: Ādityas

स्वर्भानोस्तु प्रभा कन्या शची चैव पुलोमजा उपदानवी मयस्यासीत् तथा मन्दोदरी कुहूः //

svarbhānostu prabhā kanyā śacī caiva pulomajā upadānavī mayasyāsīt tathā mandodarī kuhūḥ //

Svarbhānu’s daughter was Prabhā; and Śacī was the daughter of Puloman. Upadānavī became the wife of Maya; likewise there were Mandodarī and Kuhū.

svarbhānoḥof Svarbhānu
svarbhānoḥ:
tuindeed/and
tu:
prabhāPrabhā (name)
prabhā:
kanyādaughter
kanyā:
śacīŚacī (name)
śacī:
caand
ca:
evaindeed
eva:
pulomajāborn of Puloman / Puloman’s daughter
pulomajā:
upadānavīUpadānavī (name)
upadānavī:
mayasyaof Maya (the Dānava/architect)
mayasya:
āsītbecame/was
āsīt:
tathālikewise
tathā:
mandodarīMandodarī (name)
mandodarī:
kuhūḥKuhū (name)
kuhūḥ:
Lord Matsya (Vishnu) addressing Vaivasvata Manu (genealogical narration)
SvarbhānuPrabhāŚacīPulomanUpadānavīMaya (Dānava)MandodarīKuhū
GenealogyDānavasLineagesPuranic NamesAlliances

FAQs

This verse does not describe Pralaya; it preserves genealogical memory by listing notable women and marital connections among Dānava-related lineages.

Indirectly, it supports the Purāṇic ideal of preserving vaṁśa (lineage) records—important for kingship legitimacy, social order, and ancestral remembrance through correct naming and family history.

No ritual or Vāstu rule is stated, but the mention of Maya (a famed Dānava artisan/architect in Purāṇic tradition) is a genealogical reference that later traditions associate with extraordinary craftsmanship.