Matsya Purana — Genealogy from Budha to Purūravas and Yayāti; Raji’s war episode; the Paurava...
यजतो दीर्घसत्त्रैर्मे शापाच्चोशनसो मुनेः कामार्थः परिहीनो मे ऽतृप्तो ऽहं तेन पुत्रकाः //
yajato dīrghasattrairme śāpāccośanaso muneḥ kāmārthaḥ parihīno me 'tṛpto 'haṃ tena putrakāḥ //
“Though I performed long sacrificial sessions, by the curse of the sage Uśanas my capacity for desire and its fulfilment was taken away. I remained unsatisfied; therefore, my sons—(listen).”
This verse does not discuss Pralaya; it focuses on a moral-psychological theme: how even extensive sacrificial rites can be overshadowed by a sage’s curse affecting human desire and satisfaction.
It implies that ritual merit alone does not guarantee inner fulfilment; a king/householder must govern desire (kāma) ethically and recognize that dissatisfaction can persist, shaping responsibilities toward family and succession.
The ritual term “dīrgha-sattra” indicates prolonged sacrificial sessions, highlighting the Matsya Purana’s broader ritual culture—yet the verse stresses their limitation when countered by adharmic consequences or a powerful curse.