HomeMatsya PuranaAdh. 24Shloka 43
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Shloka 43

Matsya Purana — Genealogy from Budha to Purūravas and Yayāti; Raji’s war episode; the Paurava...

रजिपुत्रैस्तदाच्छिन्नं बलादिन्द्रस्य वैभवम् यज्ञभागं च राज्यं च तपोबलगुणान्वितैः //

rajiputraistadācchinnaṃ balādindrasya vaibhavam yajñabhāgaṃ ca rājyaṃ ca tapobalaguṇānvitaiḥ //

Then the sons of Raji—endowed with the power born of austerity and virtue—by force seized Indra’s splendour, together with his share in the sacrifices and his sovereignty.

रजिपुत्रैः (rajiputraiḥ)by the sons of Raji
रजिपुत्रैः (rajiputraiḥ):
तदा (tadā)then
तदा (tadā):
आच्छिन्नम् (ācchinnam)seized, taken away
आच्छिन्नम् (ācchinnam):
बलात् (balāt)by force
बलात् (balāt):
इन्द्रस्य (indrasya)of Indra
इन्द्रस्य (indrasya):
वैभवम् (vaibhavam)glory, majesty, sovereign splendour
वैभवम् (vaibhavam):
यज्ञभागम् (yajñabhāgam)sacrificial share/portion (of offerings)
यज्ञभागम् (yajñabhāgam):
च (ca)and
च (ca):
राज्यम् (rājyam)kingship, rule, sovereignty
राज्यम् (rājyam):
च (ca)and
च (ca):
तपोबलगुणान्वितैः (tapobalaguṇānvitaiḥ)endowed with ascetic power, strength, and virtues
तपोबलगुणान्वितैः (tapobalaguṇānvitaiḥ):
Lord Matsya (Vishnu) to Vaivasvata Manu (contextual narration of dynastic events)
RajiSons of Raji (Rajiputras)Indra
DynastiesDeva-KingshipYajnaTapasIndra

FAQs

This verse does not describe Pralaya; it focuses on a Manvantara-era power shift where Raji’s sons seize Indra’s glory and sacrificial entitlement.

It implies that sovereignty is tied to dharmic merit—especially tapas and virtues—and that control over yajña (public ritual order) is a core marker of legitimate rulership.

The ritual significance is the mention of yajñabhāga—the formal ‘share’ in sacrifices—indicating that ritual entitlement and cosmic governance are institutionally linked in Purāṇic thought.