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Shloka 2

Matsya Purana — Genealogy from Budha to Purūravas and Yayāti; Raji’s war episode; the Paurava...

तारोदराद्विनिष्क्रान्तः कुमारश्चन्द्रसंनिभः सर्वार्थशास्त्रविद्धीमान् हस्तिशास्त्रप्रवर्तकः //

tārodarādviniṣkrāntaḥ kumāraścandrasaṃnibhaḥ sarvārthaśāstraviddhīmān hastiśāstrapravartakaḥ //

From Tārā’s womb emerged a prince, radiant like the moon—master of all practical sciences and the promulgator of the science of elephants (the discipline of training and managing elephants).

तारोदरात् (tārodarāt)from Tārā’s womb
तारोदरात् (tārodarāt):
विनिष्क्रान्तः (viniṣkrāntaḥ)came forth, was born
विनिष्क्रान्तः (viniṣkrāntaḥ):
कुमारः (kumāraḥ)prince, young royal son
कुमारः (kumāraḥ):
चन्द्र-संनिभः (candra-saṃnibhaḥ)moon-like, resplendent as the moon
चन्द्र-संनिभः (candra-saṃnibhaḥ):
सर्वार्थ-शास्त्र-वित् (sarvārtha-śāstra-vit)knower of all useful/practical treatises
सर्वार्थ-शास्त्र-वित् (sarvārtha-śāstra-vit):
धीमान् (dhīmān)intelligent, wise
धीमान् (dhīmān):
हस्ति-शास्त्र-प्रवर्तकः (hasti-śāstra-pravartakaḥ)founder/promulgator of elephant-science (elephant lore, training, care, warfare usage).
हस्ति-शास्त्र-प्रवर्तकः (hasti-śāstra-pravartakaḥ):
Suta (narrator) recounting the lineage narrative within the Matsya Purana
TārāKumāra (the prince)Hastiśāstra
GenealogyRoyal lineagesElephant scienceShastra traditionPuranic biography

FAQs

This verse does not discuss Pralaya; it is a genealogical-biographical notice describing the birth and accomplishments of a prince and the origin/propagation of hastiśāstra.

By praising mastery of ‘sarvārthaśāstra’ and the specialized ‘hastiśāstra,’ the verse reflects a kingly ideal: disciplined learning, administrative competence, and expertise in state resources such as elephants used for transport, ceremony, and warfare.

No Vāstu or temple-ritual rule is stated; the technical significance is instead śāstric—highlighting hastiśāstra as a formal discipline within royal governance and military organization.