Matsya Purana — Emergence of Brahmā from the Golden Lotus and the Lotus-Form Earth
एते देवगणानां च सिद्धानां च महात्मनाम् आश्रयाः पुण्यशीलानां सर्वकामफलप्रदाः //
ete devagaṇānāṃ ca siddhānāṃ ca mahātmanām āśrayāḥ puṇyaśīlānāṃ sarvakāmaphalapradāḥ //
These are the sanctuaries of the hosts of gods and of the perfected Siddhas—of great-souled beings of holy conduct—and they bestow the fruits of all desired aims.
This verse does not describe Pralaya directly; it emphasizes sacred abodes associated with Devas and Siddhas and their power to grant merit and desired results.
It supports the Purāṇic ethic that householders and rulers may pursue legitimate aims (kāma) through dharmic means—such as honoring holy places, cultivating puṇya, and seeking blessings in sanctified kṣetras rather than through harmful actions.
Architecturally it implies the importance of consecrated spaces (āśraya/abode) as spiritually charged loci; ritually it underwrites tīrtha-yātrā and kṣetra-sevā as practices believed to yield “sarva-kāma-phala” (all desired fruits).