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Shloka 5

Matsya Purana — Eclipse-Time Planetary Bath

गजाश्वरथ्यावल्मीकसंगमाद्ध्रदगोकुलात् राजद्वारप्रदेशाच्च मृदमानीय चाक्षिपेत् //

gajāśvarathyāvalmīkasaṃgamāddhradagokulāt rājadvārapradeśācca mṛdamānīya cākṣipet //

One should bring earth from places such as an elephant-stable, a horse-stable, a chariot-road, a meeting-point near an anthill, from a pond and a cattle-settlement, and also from the area near the royal gate; then one should cast or sprinkle that earth as prescribed.

गज (gaja)elephant
गज (gaja):
अश्व (aśva)horse
अश्व (aśva):
रथ्या (rathyā)chariot-road/roadway
रथ्या (rathyā):
वाल्मीका (vālmīka)anthill/termite mound
वाल्मीका (vālmīka):
संगमात् (saṃgamāt)from a junction/meeting-point
संगमात् (saṃgamāt):
ह्रद (hrada)pond/lake
ह्रद (hrada):
गोकुलात् (gokulāt)from a cattle-settlement/cow-pen area
गोकुलात् (gokulāt):
राजद्वार (rājadvāra)royal gate/palace gate
राजद्वार (rājadvāra):
प्रदेशात् (pradeśāt)from the vicinity/region
प्रदेशात् (pradeśāt):
मृदम् (mṛdam)earth/soil/clay
मृदम् (mṛdam):
आनीय (ānīya)having brought
आनीय (ānīya):
च (ca)and
च (ca):
आक्षिपेत् (ākṣipet)should cast/throw/place/sprinkle (ritually deposit).
आक्षिपेत् (ākṣipet):
Lord Matsya (in instruction to Vaivasvata Manu)
Lord MatsyaVaivasvata Manu
Vastu ShastraRitual SoilConstructionTemple ArchitectureAuspicious Materials

FAQs

This verse does not discuss Pralaya; it belongs to Vastuvidya-style practical instruction, focusing on collecting and ritually depositing soil for construction or a prescribed rite.

It reflects the duty to follow śāstric procedure in public works and sacred building—especially relevant to kings overseeing city gates and infrastructure, and householders performing proper preparatory rites before building or consecration.

It specifies recognized sources of earth (mṛd) to be brought and then ritually placed/sprinkled, indicating a formal site-preparation step in Vastu/temple-building practice where materials are gathered from symbolically potent locations.