Matsya Purana — Duties of the Four Āśramas and the Power of Mauna
तपसा कर्शितः क्षामः क्षीणमांसास्थिशोणितः यदा भवति निर्द्वंद्वो मुनिर्मौनं समास्थितः //
tapasā karśitaḥ kṣāmaḥ kṣīṇamāṃsāsthiśoṇitaḥ yadā bhavati nirdvaṃdvo munirmaunaṃ samāsthitaḥ //
When, worn down by austerities—emaciated, with flesh, bones, and blood diminished—a sage becomes free from the pairs of opposites, then he is said to be firmly established in silence (mauna).
This verse does not discuss cosmic creation or pralaya; it focuses on inner dissolution—transcending dualities through austerity and establishing mauna as a mark of spiritual steadiness.
Indirectly, it presents the renunciant ideal: a ruler or householder can learn restraint, equanimity, and control of speech and reactions to pleasure–pain—virtues that stabilize governance and ethical living even without adopting full asceticism.
No Vastu or temple-architecture rule is stated here; the ritual takeaway is the discipline of mauna (silence) as a spiritual observance supporting concentration, self-mastery, and detachment.