HomeMatsya PuranaAdh. 39Shloka 19
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Shloka 19

Matsya Purana — Dialogue of Aṣṭaka and Yayāti: Exhaustion of Merit

पुण्यां योनिं पुण्यकृतो विशन्ति पापां योनिं पापकृतो व्रजन्ति कीटाः पतंगाश्च भवन्ति पापान् न मे विवक्षास्ति महानुभाव //

puṇyāṃ yoniṃ puṇyakṛto viśanti pāpāṃ yoniṃ pāpakṛto vrajanti kīṭāḥ pataṃgāśca bhavanti pāpān na me vivakṣāsti mahānubhāva //

Doers of merit enter a meritorious womb, while doers of sin go to a sinful womb. Because of sins, one becomes a worm or an insect. I do not wish to speak further of these matters, O great-souled one.

puṇyāmmeritorious, auspicious
puṇyām:
yonimwomb, mode of birth, species/embodiment
yonim:
puṇya-kṛtaḥthose who perform merit
puṇya-kṛtaḥ:
viśantienter, attain
viśanti:
pāpāmsinful, inauspicious
pāpām:
pāpa-kṛtaḥthose who perform sin
pāpa-kṛtaḥ:
vrajantigo, proceed to
vrajanti:
kīṭāḥworms, grubs
kīṭāḥ:
pataṅgāḥinsects (lit. flying/creeping creatures)
pataṅgāḥ:
caand
ca:
bhavantibecome
bhavanti:
pāpātfrom/owing to sin
pāpāt:
nanot
na:
meby me, for me
me:
vivakṣā astithere is a desire to speak
vivakṣā asti:
mahānubhāvaO great-souled/noble one
mahānubhāva:
Lord Matsya (Vishnu) addressing Vaivasvata Manu
MatsyaManuKarmaPunyaPapa
DharmaKarmaphalaRebirthEthicsPunya-Papa

FAQs

This verse does not describe Pralaya; it explains karmic causality—how merit and sin determine one’s next embodiment (yoni), including lower births like insects.

It reinforces the Matsya Purana’s ethical framework: rulers and householders must cultivate puṇya through dharmic conduct (charity, restraint, protection of beings) and avoid pāpa, since actions directly shape future birth and status.

No Vastu/temple-architecture rule is stated in this verse; its significance is moral and soteriological—ritual and right conduct are implied as sources of puṇya that elevate one’s yoni.