HomeMatsya PuranaAdh. 125Shloka 44
Previous Verse
Next Verse

Shloka 44

Matsya Purana — Dhruva as Cosmic Pivot: Motions of Sun–Moon–Planets

रात्रिर्वरूथो धर्मश्च ध्वज ऊर्ध्वं व्यवस्थितः अक्षकोट्योर्युगान्यस्य आर्तवाहाः कलाः स्मृताः //

rātrirvarūtho dharmaśca dhvaja ūrdhvaṃ vyavasthitaḥ akṣakoṭyoryugānyasya ārtavāhāḥ kalāḥ smṛtāḥ //

Night is its protecting rampart; Dharma is its standard, set upright above. Between the two ends of its axle are its yugas; and its time-units (kalās) are remembered as the courses that carry the seasons onward.

रात्रिः (rātriḥ)night
रात्रिः (rātriḥ):
वरूथः (varūthaḥ)rampart, protective enclosure, bulwark
वरूथः (varūthaḥ):
धर्मः (dharmaḥ)dharma, cosmic law, righteousness
धर्मः (dharmaḥ):
च (ca)and
च (ca):
ध्वजः (dhvajaḥ)banner, standard, emblem
ध्वजः (dhvajaḥ):
ऊर्ध्वम् (ūrdhvam)upward, aloft
ऊर्ध्वम् (ūrdhvam):
व्यवस्थितः (vyavasthitaḥ)firmly placed, established
व्यवस्थितः (vyavasthitaḥ):
अक्ष-कोट्योः (akṣa-koṭyoḥ)at the two ends of the axle (axle-extremities)
अक्ष-कोट्योः (akṣa-koṭyoḥ):
युगानि (yugāni)yugas, world-ages, great time-cycles
युगानि (yugāni):
अस्य (asya)of this (cosmic/time construct being described)
अस्य (asya):
आर्तवाहाः (ārtavāhāḥ)season-bearing, carrying the ṛtus onward
आर्तवाहाः (ārtavāhāḥ):
कलाः (kalāḥ)time-parts, divisions of time
कलाः (kalāḥ):
स्मृताः (smṛtāḥ)are remembered/are traditionally taught.
स्मृताः (smṛtāḥ):
Lord Matsya (in instruction to Vaivasvata Manu)
DharmaRātri (Night)YugaKalāṚtu (Seasons)
Kala-VibhagaCosmologyYugaDharmaPuranic Time

FAQs

It frames cosmic order through time-measures—yugas, kalās, and seasonal courses—implying that even across vast cycles (including pralaya periods), the Purana explains a structured, law-governed rhythm upheld by Dharma.

By placing Dharma as the “upright banner” of the cosmic system, the verse indirectly instructs kings and householders that social order should mirror cosmic order: governance and daily life must be aligned with dharma and regulated time (ritual calendar, seasonal duties).

Ritually, the emphasis is on kalā/ṛtu-based timing—sacrifices, vows, and festivals are to be performed according to correct time divisions and seasonal cycles, a key practical takeaway often used alongside Matsya Purana’s broader ritual and temple-practice guidance.