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Shloka 29

Matsya Purana — Dhruva as Cosmic Pivot: Motions of Sun–Moon–Planets

ध्रुवेणाधिष्ठिताश्चापः सूर्यो वै गृह्य तिष्ठति सर्वभूतशरीरेषु त्व् आपो ह्यनुश्रिताश्च याः //

dhruveṇādhiṣṭhitāścāpaḥ sūryo vai gṛhya tiṣṭhati sarvabhūtaśarīreṣu tv āpo hyanuśritāśca yāḥ //

The Waters are upheld by Dhruva; and the Sun, having taken hold of that support, remains stationed. Indeed, the very Waters—those on which all embodied beings depend—are interwoven through the bodies of all creatures.

ध्रुवेण (dhruveṇa)by Dhruva/the Pole-star principle
ध्रुवेण (dhruveṇa):
अधिष्ठिताः (adhiṣṭhitāḥ)supported, upheld
अधिष्ठिताः (adhiṣṭhitāḥ):
च (ca)and
च (ca):
आपः (āpaḥ)the Waters (cosmic waters)
आपः (āpaḥ):
सूर्यः (sūryaḥ)the Sun
सूर्यः (sūryaḥ):
वै (vai)indeed
वै (vai):
गृह्य (gṛhya)having grasped/taken hold
गृह्य (gṛhya):
तिष्ठति (tiṣṭhati)stands, remains
तिष्ठति (tiṣṭhati):
सर्वभूतशरीरेषु (sarvabhūtaśarīreṣu)in the bodies of all beings
सर्वभूतशरीरेषु (sarvabhūtaśarīreṣu):
तु (tu)indeed/but
तु (tu):
आपः (āpaḥ)waters
आपः (āpaḥ):
हि (hi)for/indeed
हि (hi):
अनुश्रिताः (anuśritāḥ)resorted to, pervading, dependent upon
अनुश्रिताः (anuśritāḥ):
च (ca)and
च (ca):
याः (yāḥ)which/that (waters).
याः (yāḥ):
Lord Matsya (teaching Vaivasvata Manu)
DhruvaSuryaApah (Cosmic Waters)
CosmologyPralayaElementsSacred GeographyPuranic Science

FAQs

It presents the Waters (āpaḥ) as a fundamental cosmic support—linked to Dhruva and the Sun—implying that at Pralaya, when the cosmic order loosens, the waters that pervade beings and worlds become dominant again.

By stressing that water pervades all bodies and sustains life, it supports the dharmic priority of protecting water sources—wells, tanks, rivers, and irrigation—as a core royal duty and a householder’s daily ethic (non-waste, purity, and charitable water-giving).

Vāstu and ritual practice treat water as a life-supporting principle: siting and preserving tīrthas, wells, and temple tanks (puṣkariṇī) aligns built space with cosmic order, echoing the verse’s idea that waters are foundational and pervasive.