HomeMatsya PuranaAdh. 125Shloka 17
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Shloka 17

Matsya Purana — Dhruva as Cosmic Pivot: Motions of Sun–Moon–Planets

तेषामाप्यायनं धूमः सर्वेषाम् अविशेषतः तेषां श्रेष्ठश्च पर्जन्यश् चत्वारश्चैव दिग्गजाः //

teṣāmāpyāyanaṃ dhūmaḥ sarveṣām aviśeṣataḥ teṣāṃ śreṣṭhaśca parjanyaś catvāraścaiva diggajāḥ //

For all of them alike, “smoke” (dhūma) is said to be the common means of nourishment and increase; among them Parjanya, the rain-bearing power, is held to be the foremost—and there are also the four great elephants of the quarters (diggajas).

teṣāmof them
teṣām:
āpyāyanamnourishment, increase, strengthening
āpyāyanam:
dhūmaḥsmoke, vapour
dhūmaḥ:
sarveṣāmof all
sarveṣām:
aviśeṣataḥwithout distinction, equally
aviśeṣataḥ:
teṣāmamong them
teṣām:
śreṣṭhaḥthe श्रेष्ठ, the best/foremost
śreṣṭhaḥ:
caand
ca:
parjanyaḥParjanya (rain-cloud, rain-god principle)
parjanyaḥ:
catvāraḥfour
catvāraḥ:
ca evaand indeed/also
ca eva:
diggajāḥthe elephants of the directions (cosmic/guardian elephants)
diggajāḥ:
Lord Matsya (in discourse to Vaivasvata Manu)
ParjanyaDiggajas
CosmologyDikpalaParjanyaDiggajaPuranic Geography

FAQs

It reflects a cosmological ordering of sustaining forces—nourishment (āpyāyana) and rain (Parjanya) as stabilizing principles—rather than describing dissolution directly; such sustaining agencies are part of the world’s maintenance between pralaya cycles.

By elevating Parjanya (rain) as ‘foremost,’ it implies the primacy of rainfall for prosperity; a king’s dharma includes ensuring agrarian stability (water management, protection of resources), while a householder’s duty includes honoring rain-bearing deities through seasonal rites and ethical stewardship.

The mention of the four diggajas points to directional guardianship—useful for Vastu/temple orientation where quarters are ritually sanctified, and iconographic/mandala layouts often invoke directional protectors to stabilize the sacred space.