HomeMatsya PuranaAdh. 125Shloka 12
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Shloka 12

Matsya Purana — Dhruva as Cosmic Pivot: Motions of Sun–Moon–Planets

शक्रेण पक्षाश्छिन्ना वै पर्वतानां महौजसा कामगानां समृद्धानां भूतानां नाशमिच्छताम् //

śakreṇa pakṣāśchinnā vai parvatānāṃ mahaujasā kāmagānāṃ samṛddhānāṃ bhūtānāṃ nāśamicchatām //

Indeed, mighty Śakra (Indra) cut off the wings of the mountains—those powerful, prosperous beings that moved at will—because they sought the destruction of living creatures.

शक्रेण (śakreṇa)by Śakra/Indra
शक्रेण (śakreṇa):
पक्षाः (pakṣāḥ)wings
पक्षाः (pakṣāḥ):
छिन्नाः (chinnāḥ)cut off
छिन्नाः (chinnāḥ):
वै (vai)indeed
वै (vai):
पर्वतानाम् (parvatānām)of the mountains
पर्वतानाम् (parvatānām):
महौजसा (mahaujasā)by the greatly powerful (one)
महौजसा (mahaujasā):
कामगानाम् (kāmagānām)of those moving as they please/at will
कामगानाम् (kāmagānām):
समृद्धानाम् (samṛddhānām)of the prosperous/abundantly endowed
समृद्धानाम् (samṛddhānām):
भूतानाम् (bhūtānām)of beings/creatures
भूतानाम् (bhūtānām):
नाशम् (nāśam)destruction
नाशम् (nāśam):
इच्छताम् (icchatām)desiring/seeking.
इच्छताम् (icchatām):
Sūta (narrative voice) recounting the episode within Matsya Purana’s mythic history
Śakra (Indra)Parvatas (Mountains)Bhūtas (living beings/creatures)
IndraMountainsCosmologyProtectionMythic History

FAQs

It does not describe Pralaya directly; it explains a stabilizing cosmic act—Indra restrains the roaming, destructive mountains—supporting order in the world rather than dissolution.

The verse models the dharmic duty of governance: powerful forces that endanger beings must be restrained for loka-saṅgraha (public safety and social order), a principle applicable to righteous kingship and household responsibility.

No direct Vāstu or ritual rule is stated, but the underlying idea is spatial stability: mountains becoming fixed supports the notion of a settled, orderly landscape—an implied prerequisite for towns, temples, and sacred sites to be established.