HomeMatsya PuranaAdh. 166Shloka 17
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Shloka 17

Matsya Purana — Description of Pralaya: Drying

महासत्त्वान्यपि विभुं प्रविष्टान्यमितौजसम् नष्टार्कपवनाकाशे सूक्ष्मे जगति संवृते //

mahāsattvānyapi vibhuṃ praviṣṭānyamitaujasam naṣṭārkapavanākāśe sūkṣme jagati saṃvṛte //

When the sun, the winds, and even space itself have vanished, and the world has contracted into a subtle state, even the great beings enter into that all-pervading Lord of immeasurable power.

mahā-sattvānigreat beings, exalted entities
mahā-sattvāni:
apieven
api:
vibhumthe all-pervading Lord
vibhum:
praviṣṭānientered into, dissolved into
praviṣṭāni:
amita-ojasamof immeasurable potency/energy
amita-ojasam:
naṣṭavanished, destroyed
naṣṭa:
arkasun
arka:
pavanawind, vital air
pavana:
ākāśein/with space (ether)
ākāśe:
sūkṣmesubtle, imperceptible
sūkṣme:
jagatithe world, cosmos
jagati:
saṃvṛtecontracted, withdrawn, enfolded (at dissolution)
saṃvṛte:
Lord Matsya (Vishnu) instructing Vaivasvata Manu (contextual attribution within the Matsya Purana’s pralaya discourse)
Vibhu (the all-pervading Lord/Vishnu)Mahāsattvas (great beings)
PralayaCosmic DissolutionVishnuSubtle ReabsorptionPuranic Cosmology

FAQs

It describes pralaya as a progressive withdrawal where cosmic supports (sun, wind, and space) disappear and the universe becomes subtle, culminating in all beings—even exalted ones—being reabsorbed into the all-pervading Lord.

By emphasizing the inevitability of dissolution and reabsorption into the Supreme, it supports the Matsya Purana’s ethical thrust: rulers and householders should act with dharma and detachment, remembering that power and status (even of “great beings”) ultimately return to the Divine source.

No direct Vastu or temple-building rule is stated; the ritual takeaway is contemplative—pralaya theology frames rites as oriented toward the imperishable Lord beyond cosmic elements like sun, wind, and space.