HomeMatsya PuranaAdh. 123Shloka 40
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Shloka 40

Matsya Purana — Description of Gomedaka and Puṣkara Dvīpas; the Lokāloka Boundary; Ocean Tide...

तस्मिन्स वसति ब्रह्मा साध्यैः सार्धं प्रजापतिः तत्र देवा उपासन्ते त्रयस्त्रिंशन्महर्षिभिः //

tasminsa vasati brahmā sādhyaiḥ sārdhaṃ prajāpatiḥ tatra devā upāsante trayastriṃśanmaharṣibhiḥ //

There Brahmā, the Prajāpati, dwells together with the Sādhyas. In that place the gods offer worship, along with the thirty-three great sages (mahārṣis).

tasminin that (place)
tasmin:
sahe/that one (emphatic, referring to that realm)
sa:
vasatidwells/abides
vasati:
brahmāBrahmā (the Creator)
brahmā:
sādhyaiḥwith the Sādhyas (a class of celestial beings)
sādhyaiḥ:
sārdhamtogether with
sārdham:
prajāpatiḥPrajāpati (Lord of creatures/progenitor)
prajāpatiḥ:
tatrathere
tatra:
devāḥthe gods
devāḥ:
upāsanteworship/revere/attend upon
upāsante:
trayastriṃśatthirty-three
trayastriṃśat:
maharṣibhiḥwith great sages (maharishis)
maharṣibhiḥ:
Sūta (purāṇic narrator) recounting the Matsya Purana’s description (dialogue context traditionally framed within Matsya–Manu narration)
BrahmāSādhyasPrajāpatiDevasMaharishis
DevalokaBrahmalokaCosmologySagesPuranic theology

FAQs

Indirectly, it points to the ordered cosmic hierarchy that persists across cycles: Brahmā, Prajāpati, gods, and sages occupy a divine realm that frames creation and re-creation after pralaya.

By depicting the gods and sages as engaged in upāsanā (reverent worship/attendance), it reinforces the ideal of disciplined reverence and service—principles mirrored in royal patronage of dharma and a householder’s daily worship and respect for sages.

Ritually, the key term is upāsante—emphasizing worship and attendance upon the divine. While not a Vāstu rule itself, it supports the Purāṇic rationale for establishing sacred spaces (temples/altars) where devas and rishis are honored through proper rites.