HomeMatsya PuranaAdh. 122Shloka 32
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Shloka 32

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

शिबिका च चतुर्थी स्याद् द्विविधा च पुनः स्मृता इक्षुश्च पञ्चमी ज्ञेया तथैव च पुनः कुहूः //

śibikā ca caturthī syād dvividhā ca punaḥ smṛtā ikṣuśca pañcamī jñeyā tathaiva ca punaḥ kuhūḥ //

The fourth tithi (Caturthī, the fourth lunar day) is called Śibikā, and it is again remembered as being of two kinds. The fifth tithi (Pañcamī) is to be known as Ikṣu; likewise, there is also the designation Kuhū.

śibikāŚibikā (a specific name/designation)
śibikā:
caand
ca:
caturthīthe fourth tithi (lunar day)
caturthī:
syātis/should be called
syāt:
dvividhātwofold, of two kinds
dvividhā:
caand
ca:
punaḥagain/further
punaḥ:
smṛtāremembered/declared in tradition
smṛtā:
ikṣuḥIkṣu (sugarcane
ikṣuḥ:
caand
ca:
pañcamīthe fifth tithi
pañcamī:
jñeyāshould be known/understood
jñeyā:
tathā evalikewise/just so
tathā eva:
caand
ca:
punaḥagain/further
punaḥ:
kuhūḥKuhū (a lunar-day designation, often tied to the moon’s dark phase/new-moon vicinity).
kuhūḥ:
Lord Matsya (in instruction to Vaivasvata Manu, within the Matsya Purana’s didactic narration)
KuhūCaturthīPañcamī
TithiHindu calendarRitual timingMatsya Purana Vastu Shastra tipsPanchanga

FAQs

This verse does not discuss Pralaya; it catalogs ritual-calendar terminology by giving traditional names for specific tithis (lunar days).

By identifying specific tithi-names and classifications, it supports correct timing for royal and household rites (vratās, donations, consecrations), a key duty in Puranic dharma to ensure ceremonies are performed on properly recognized lunar days.

Its significance is ritual-chronological: knowing tithi designations like Śibikā, Ikṣu, and Kuhū helps align temple worship schedules, fasts, and consecration-related observances with the proper lunar day as described in Matsya Purana calendrical guidance.