HomeMatsya PuranaAdh. 122Shloka 26
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Shloka 26

Matsya Purana — Cosmography of Śākadvīpa and Successive Dvīpas: Mountains

द्वीपस्य परिणाहं च ह्रस्वदीर्घत्वमेव च जम्बूद्वीपेन संख्यातं तस्य मध्ये वनस्पतिः //

dvīpasya pariṇāhaṃ ca hrasvadīrghatvameva ca jambūdvīpena saṃkhyātaṃ tasya madhye vanaspatiḥ //

The girth of the continent and likewise its shorter and longer dimensions are reckoned with reference to Jambūdvīpa; and in its very center stands a great tree (the central plant).

dvīpasyaof the continent/island
dvīpasya:
pariṇāhamcircumference, girth
pariṇāham:
caand
ca:
hrasva-dīrghatvamthe shortness and length (breadth and length)
hrasva-dīrghatvam:
evaindeed/just so
eva:
caand
ca:
jambū-dvīpenaby/with reference to Jambūdvīpa
jambū-dvīpena:
saṃkhyātammeasured, enumerated, computed
saṃkhyātam:
tasyaof it (of that continent)
tasya:
madhyein the middle/center
madhye:
vanaspatiḥa great tree, lord of trees (central world-tree, traditionally the Jambū tree).
vanaspatiḥ:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution for this cosmography section)
JambūdvīpaVanaspati (central world-tree/Jambū tree)
CosmographyDvipasSacred GeographyPuranic MeasurementsJambudvipa

FAQs

This verse is not about Pralaya; it belongs to cosmography, explaining how the world’s continental dimensions are computed with Jambūdvīpa as the reference and noting the central world-tree.

Indirectly, it supports dharma through knowledge of sacred geography—kings and householders are guided to understand the ordered cosmos that underlies pilgrimage, ritual orientation, and the cultural map of Bharata-varṣa within Jambūdvīpa.

Ritually, the “center” (madhya) and the idea of a central axis (world-tree) echo the principle of axial alignment used in sacred layouts; it can be cross-referenced when discussing Vastu concepts of center (brahmasthāna) and orientation, though no direct building rule is stated here.