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Shloka 21

Matsya Purana — Cosmography of Jambūdvīpa: Varṣas

वर्षाणि यानि सप्तात्र तेषां वै वर्षपर्वताः द्वे द्वे सहस्रे विस्तीर्णा योजनैर्दक्षिणोत्तरम् //

varṣāṇi yāni saptātra teṣāṃ vai varṣaparvatāḥ dve dve sahasre vistīrṇā yojanairdakṣiṇottaram //

Here, the regions (varṣas) are said to be seven; and the mountains that bound those varṣas extend two thousand yojanas in breadth, stretching from south to north.

वर्षाणि (varṣāṇi)regions/territorial divisions (varṣas)
वर्षाणि (varṣāṇi):
यानि (yāni)which
यानि (yāni):
सप्त (sapta)seven
सप्त (sapta):
अत्र (atra)here/in this context
अत्र (atra):
तेषाम् (teṣām)of those
तेषाम् (teṣām):
वै (vai)indeed
वै (vai):
वर्षपर्वताः (varṣa-parvatāḥ)the ‘varṣa-mountains’, boundary mountains of the regions
वर्षपर्वताः (varṣa-parvatāḥ):
द्वे द्वे (dve dve)two and two / in the measure of two
द्वे द्वे (dve dve):
सहस्रे (sahasre)thousands
सहस्रे (sahasre):
विस्तीर्णाः (vistīrṇāḥ)broad/extended in width
विस्तीर्णाः (vistīrṇāḥ):
योजनैः (yojanaiḥ)by yojanas (a traditional distance measure)
योजनैः (yojanaiḥ):
दक्षिणोत्तरम् (dakṣiṇottaram)from south to north (south–north direction).
दक्षिणोत्तरम् (dakṣiṇottaram):
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution for this cosmography discourse)
Varṣas (the seven regions)Varṣa-parvatas (boundary mountains)Yojana (unit of distance)
CosmographyJambudvipaSacred GeographyPuranic MeasurementsBhūgola

FAQs

This verse does not describe Pralaya; it gives cosmographic structure—seven varṣas and the measured breadth/orientation of their boundary mountains—showing the ordered layout of the world as presented in the Purana.

Indirectly, it supports the Purāṇic ideal that rulers and householders should understand sacred geography and traditional measures used in pilgrimage, land description, and ritual mapping, though no explicit royal duty is stated here.

The ritual/technical significance lies in standardized measurement language (yojana) and directional orientation (south–north), concepts that also underpin Vastu-based planning, even though this verse itself is about world geography rather than temple architecture.