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Shloka 5

Matsya Purana — Cosmic Creation: Emergence of the Great Elements and the Navel-Lotus

शब्दं प्रति तदोद्भूतो मारुतश्छिद्रसंभवः स लब्ध्वान्तरमक्षोभ्यो व्यवर्धत समीरणः //

śabdaṃ prati tadodbhūto mārutaśchidrasaṃbhavaḥ sa labdhvāntaramakṣobhyo vyavardhata samīraṇaḥ //

In response to sound, the Wind (Vāyu) arose—born from an opening (space). Finding room to move, the unagitated air-current then expanded and grew.

śabdamsound
śabdam:
pratitoward/in response to
prati:
tad-udbhūtaḥthen arose/was generated
tad-udbhūtaḥ:
mārutaḥwind, Vāyu
mārutaḥ:
chidra-saṃbhavaḥarising from a gap/opening, born of space
chidra-saṃbhavaḥ:
saḥhe/that (wind)
saḥ:
labdhvāhaving obtained
labdhvā:
antaraman interval, space, room
antaram:
akṣobhyaḥunshaken, unagitated, undisturbed
akṣobhyaḥ:
vyavardhataincreased, expanded, grew
vyavardhata:
samīraṇaḥthe moving air, breeze, wind-current
samīraṇaḥ:
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (cosmological instruction)
Vayu (Maruta)Shabda (Sound)
CosmogonyTanmātrasVayuPralayaElemental evolution

FAQs

It presents a sarga-style principle: from subtle sound and spatial ‘opening’ (chidra/ākāśa-like room), the wind principle manifests and expands—an elemental evolution often taught alongside dissolution-and-recreation cycles.

Indirectly, it frames dharma in a cosmic order: just as wind grows when it has proper ‘space’ to move, a king or householder should create orderly conditions (discipline, boundaries, and room for righteous action) so society can flourish without agitation (akṣobhya).

By highlighting ‘chidra’ (open space/void) and regulated movement of air, it supports a Vāstu intuition: openings and spatial intervals enable healthy circulation—useful when interpreting Matsya Purana–style Vāstu guidance on ventilation and spatial planning.