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Shloka 15

Matsya Purana — Cosmic Architecture of Sun–Moon and the ‘Houses of the Gods’

तस्मान्नक्तं पुनः शुक्ला ह्य् आपो दृश्यन्ति भासुराः एतेन क्रमयोगेण भूम्यर्धे दक्षिणोत्तरे //

tasmānnaktaṃ punaḥ śuklā hy āpo dṛśyanti bhāsurāḥ etena kramayogeṇa bhūmyardhe dakṣiṇottare //

Therefore, again at night the waters appear bright, white, and shining. By this ordered sequence, the southern and northern halves of the earth are to be understood as arranged accordingly.

तस्मात् (tasmāt)therefore/from that reason
तस्मात् (tasmāt):
नक्तम् (naktam)at night
नक्तम् (naktam):
पुनः (punaḥ)again
पुनः (punaḥ):
शुक्लाः (śuklāḥ)white/bright
शुक्लाः (śuklāḥ):
हि (hi)indeed
हि (hi):
आपः (āpaḥ)the waters
आपः (āpaḥ):
दृश्यन्ति (dṛśyanti)are seen/appear
दृश्यन्ति (dṛśyanti):
भासुराः (bhāsurāḥ)luminous, shining
भासुराः (bhāsurāḥ):
एतेन (etena)by this
एतेन (etena):
क्रम-योगेण (krama-yogeṇa)by the method of orderly sequence/stepwise arrangement
क्रम-योगेण (krama-yogeṇa):
भूम्यर्धे (bhūmy-ardhe)in the half of the earth/earth’s hemisphere
भूम्यर्धे (bhūmy-ardhe):
दक्षिण-उत्तरे (dakṣiṇa-uttare)in the southern and northern (parts).
दक्षिण-उत्तरे (dakṣiṇa-uttare):
Lord Matsya (teaching Vaivasvata Manu)
Waters (Āpaḥ)Earth (Bhūmi)South (Dakṣiṇa)North (Uttara)
CosmographyDirectional orderVastuvidyaJyotishaEarth divisions

FAQs

It does not directly describe Pralaya; it focuses on a cosmographic observation—waters appearing luminous at night—and uses it to explain an ordered arrangement of the earth’s northern and southern halves.

Indirectly, it supports dharmic governance and household order by emphasizing krama (proper sequence) and correct directional understanding—principles used in planning settlements, rites, and regulated living.

The verse reinforces directional logic (dakṣiṇa/uttara) and ordered sequencing (krama-yoga), foundational for Vastu-based layout decisions and for orienting ritual spaces according to cosmographic principles.