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Shloka 73

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

वर्णाश्रमपरिभ्रष्टाः संकरं घोरमास्थिताः एवं कष्टमनुप्राप्ता ह्य् अल्पशेषाः प्रजास्ततः //

varṇāśramaparibhraṣṭāḥ saṃkaraṃ ghoramāsthitāḥ evaṃ kaṣṭamanuprāptā hy alpaśeṣāḥ prajāstataḥ //

Having fallen away from the discipline of varṇa and āśrama, the people entered a dreadful state of social mixture and disorder. Thus they came to great suffering, and as a result only a small remnant of the population was left.

वर्णाश्रम (varṇāśrama)the varṇa-and-āśrama order
वर्णाश्रम (varṇāśrama):
परिभ्रष्टाः (paribhraṣṭāḥ)fallen away, deviated
परिभ्रष्टाः (paribhraṣṭāḥ):
संकरम् (saṅkaram)intermixture, social confusion (varṇa-saṅkara)
संकरम् (saṅkaram):
घोरम् (ghoram)dreadful, terrible
घोरम् (ghoram):
आस्थिताः (āsthitāḥ)having resorted to, entered
आस्थिताः (āsthitāḥ):
एवम् (evam)thus
एवम् (evam):
कष्टम् (kaṣṭam)hardship, suffering
कष्टम् (kaṣṭam):
अनुप्राप्ताः (anuprāptāḥ)having attained/undergone
अनुप्राप्ताः (anuprāptāḥ):
हि (hi)indeed
हि (hi):
अल्प-शेषाः (alpa-śeṣāḥ)few remaining, a small remnant
अल्प-शेषाः (alpa-śeṣāḥ):
प्रजाः (prajāḥ)the people, subjects
प्रजाः (prajāḥ):
ततः (tataḥ)therefore, from that cause
ततः (tataḥ):
Lord Matsya (in discourse to Vaivasvata Manu on the characteristics of the age)
VarṇāśramaPrajā (subjects/people)
Kali YugaDharmaVarṇāśramaSocial disorderPuranic ethics

FAQs

It does not describe cosmic pralaya directly; it depicts a social “dissolution” in Kali Yuga—when deviation from varṇāśrama leads to disorder, widespread suffering, and a reduced population.

It implies that rulers and householders must uphold varṇāśrama-based duties (discipline, ethical conduct, proper rites and responsibilities) to prevent varṇa-saṅkara-like disorder and the societal suffering that follows.

No specific Vāstu or temple rule is stated; the ritual takeaway is that abandoning prescribed dharma (including life-stage duties and rites) is portrayed as a root cause of communal decline.