HomeMatsya PuranaAdh. 144Shloka 74

Shloka 74

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

जन्तवश्च क्षुधाविष्टा दुःखान्निर्वेदमागमन् संश्रयन्ति च देशांस्तांश् चक्रवत्परिवर्तनाः //

jantavaśca kṣudhāviṣṭā duḥkhānnirvedamāgaman saṃśrayanti ca deśāṃstāṃś cakravatparivartanāḥ //

And living beings, seized by hunger, fell into despondency from their sufferings; and, turning about like a wheel, they sought refuge again and again in those very regions.

जन्तवः (jantavaḥ)living beings, creatures
जन्तवः (jantavaḥ):
च (ca)and
च (ca):
क्षुधा-आविष्टाः (kṣudhā-āviṣṭāḥ)overcome/possessed by hunger
क्षुधा-आविष्टाः (kṣudhā-āviṣṭāḥ):
दुःखात् (duḥkhāt)from suffering
दुःखात् (duḥkhāt):
निर्वेदम् (nirvedam)weariness, disillusionment, despondency
निर्वेदम् (nirvedam):
आगमन् (āgaman)they came to, they reached
आगमन् (āgaman):
संश्रयन्ति (saṃśrayanti)they take shelter, resort to
संश्रयन्ति (saṃśrayanti):
च (ca)and
च (ca):
देशान् (deśān)regions, places
देशान् (deśān):
तान् तान् (tān tān)those (various) again and again
तान् तान् (tān tān):
चक्रवत् (cakravat)like a wheel, cyclically
चक्रवत् (cakravat):
परिवर्तनाः (parivartanāḥ)turning, revolving, repeatedly moving about
परिवर्तनाः (parivartanāḥ):
Suta (narrator) conveying the Purāṇic account within the Pralaya-themed discourse
PralayaFamineSufferingCyclic TimeKarma

FAQs

It depicts a Pralaya-like condition of scarcity: hunger drives beings into despair, and their movements become cyclical—suggesting the wheel-like recurrence of hardship and refuge-seeking in cosmic time.

By highlighting hunger and social distress, it implicitly points to the king’s duty to prevent famine and provide shelter, and the householder’s duty of charity (anna-dāna) and protection of dependents in times of scarcity.

No direct Vāstu or ritual rule is stated; the key takeaway is humanitarian—creating places of refuge (āśraya) and provisioning—often implemented through dharma works like rest-houses, water-sources, and food-giving institutions.