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Shloka 3

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

ततः प्रवर्तिते तासां प्रजानां द्वापरे पुनः लोभो धृतिर्वणिग्युद्धं तत्त्वानाम् अविनिश्चयः //

tataḥ pravartite tāsāṃ prajānāṃ dvāpare punaḥ lobho dhṛtirvaṇigyuddhaṃ tattvānām aviniścayaḥ //

Then, when those peoples come to be established again in the Dvāpara Yuga, greed arises; steadfastness becomes bound up with trade and conflict, and there is no clear ascertainment of the true principles (tattvas).

tataḥthen/thereafter
tataḥ:
pravartitewhen set in motion/when established again
pravartite:
tāsāmof those
tāsām:
prajānāmof the subjects/peoples
prajānām:
dvāparein the Dvāpara (yuga)
dvāpare:
punaḥagain
punaḥ:
lobhaḥgreed
lobhaḥ:
dhṛtiḥfirmness/steadfastness
dhṛtiḥ:
vaṇikmerchant/trader
vaṇik:
yuddhamwarfare/strife
yuddham:
vaṇig-yuddhammercantile rivalry and conflict (trade-driven strife)
vaṇig-yuddham:
tattvānāmof realities/first principles/truths
tattvānām:
aviniścayaḥnon-determination/lack of decisive understanding.
aviniścayaḥ:
Lord Matsya (Vishnu) instructing Vaivasvata Manu on yuga-characteristics (probable narrative frame of the Matsya Purana)
Dvāpara Yugaprajā (subjects/people)tattva (principles of truth)
Yuga DharmaDvaparaSocial DeclineEthicsRajadharma

FAQs

It does not describe Pralaya directly; instead, it characterizes the post-establishment of society in the Dvāpara Yuga, highlighting ethical and intellectual decline (greed and uncertainty about tattvas).

By warning that Dvāpara society tends toward greed and trade-driven conflict, it implies a king must restrain avarice, regulate commerce and disputes, and uphold dharma so that people regain clarity about right conduct and truth.

No explicit Vāstu or ritual procedure is stated; the takeaway is contextual—when tattva-understanding declines, ritual and temple practice can become mechanical, so texts urge rulers and householders to preserve correct doctrine and disciplined conduct.