HomeMatsya PuranaAdh. 144Shloka 2

Shloka 2

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

द्वापरादौ प्रजानां तु सिद्धिस्त्रेतायुगे तु या परिवृत्ते युगे तस्मिंस् ततः सा वै प्रणश्यति //

dvāparādau prajānāṃ tu siddhistretāyuge tu yā parivṛtte yuge tasmiṃs tataḥ sā vai praṇaśyati //

At the beginning of the Dvāpara Yuga, the siddhi (spiritual attainment) of people that existed in the Tretā Yuga—when that age turns over and changes—then indeed perishes.

द्वापर-आदौ (dvāpara-ādau)at the beginning of Dvāpara
द्वापर-आदौ (dvāpara-ādau):
प्रजानाम् (prajānām)of beings/people
प्रजानाम् (prajānām):
तु (tu)indeed/but
तु (tu):
सिद्धिः (siddhiḥ)attainment, perfected capability, spiritual success
सिद्धिः (siddhiḥ):
त्रेतायुगे (tretā-yuge)in the Tretā age
त्रेतायुगे (tretā-yuge):
तु (tu)indeed
तु (tu):
या (yā)which
या (yā):
परिवृत्ते (parivṛtte)when turned over/when changed
परिवृत्ते (parivṛtte):
युगे (yuge)in the age
युगे (yuge):
तस्मिन् (tasmin)in that (changed age)
तस्मिन् (tasmin):
ततः (tataḥ)then/from that point
ततः (tataḥ):
सा (sā)that (siddhi)
सा (sā):
वै (vai)certainly
वै (vai):
प्रणश्यति (praṇaśyati)is destroyed/perishes.
प्रणश्यति (praṇaśyati):
Lord Matsya (Vishnu) speaking to Vaivasvata Manu (contextual attribution for this discourse section)
Dvapara YugaTreta YugaPrajā (people)
Yuga DharmaSpiritual DeclineSiddhiPuranic CosmologyEthics

FAQs

It does not describe Pralaya directly; it explains cyclical time through Yuga transition, stating that a prior-age spiritual attainment (siddhi) declines when the next Yuga begins.

It implies that dharma-practice must be adapted to the Yuga: rulers and householders should not assume earlier-age capacities, but uphold achievable discipline, justice, and ritual according to the diminished conditions of the later age.

No direct Vāstu or temple-rule is stated; the ritual takeaway is the Yuga-based principle that the efficacy and intensity of practices (and results like siddhi) are time-conditioned in Purāṇic cosmology.