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Shloka 1

Matsya Purana — Characteristics of Dvāpara and Kali Yugas

*सूत उवाच अत ऊर्ध्वं प्रवक्ष्यामि द्वापरस्य विधिं पुनः तत्र त्रेतायुगे क्षीणे द्वापरं प्रतिपद्यते //

*sūta uvāca ata ūrdhvaṃ pravakṣyāmi dvāparasya vidhiṃ punaḥ tatra tretāyuge kṣīṇe dvāparaṃ pratipadyate //

Sūta said: “Now, further, I shall again declare the prescribed order and rule of the Dvāpara age. When the Tretā-yuga comes to its end, the Dvāpara-yuga begins.”

sūtaḥSūta
sūtaḥ:
uvācasaid
uvāca:
ataḥnow/thereafter
ataḥ:
ūrdhvamfurther/onward
ūrdhvam:
pravakṣyāmiI shall explain
pravakṣyāmi:
dvāparasyaof the Dvāpara (age)
dvāparasya:
vidhimthe rule/procedure/ordinance
vidhim:
punaḥagain
punaḥ:
tatrathere/then
tatra:
tretā-yugein the Tretā-yuga
tretā-yuge:
kṣīṇewhen exhausted/ended
kṣīṇe:
dvāparamthe Dvāpara (age)
dvāparam:
pratipadyateis entered upon/begins/commences.
pratipadyate:
Suta (Sūta Ugraśravas), the narrator
SutaTretā-yugaDvāpara-yuga
Yuga DharmaDvapara VidhiCosmic TimePurana NarrationMatsya Purana

FAQs

This verse does not describe pralaya directly; it frames cyclical cosmic time by stating the orderly transition from Tretā-yuga to Dvāpara-yuga.

By introducing the “vidhi” (regulations) of Dvāpara-yuga, it signals that dharma-practice is yuga-specific; kings and householders are expected to follow the duties and norms appropriate to the age being described next.

No direct vāstu or temple-architecture rule is stated here; the verse serves as a transition into Dvāpara-yuga ordinances, which may later include ritual standards as part of yuga-dharma.