HomeMatsya PuranaAdh. 53Shloka 40
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Shloka 40

Matsya Purana — Catalogue of the Eighteen Puranas

मानवस्य प्रसङ्गेन कल्पस्य मुनिसत्तमाः चतुर्विंशत्सहस्राणि तत्पुराणमिहोच्यते //

mānavasya prasaṅgena kalpasya munisattamāḥ caturviṃśatsahasrāṇi tatpurāṇamihocyate //

O best of sages, in connection with Manu and this kalpa, this Purāṇa is here declared to consist of twenty-four thousand (verses).

मानवस्य (mānavasya)of Manu / relating to Manu
मानवस्य (mānavasya):
प्रसङ्गेन (prasaṅgena)by occasion, in connection with, in the course of the topic
प्रसङ्गेन (prasaṅgena):
कल्पस्य (kalpasya)of the kalpa (cosmic aeon/creation-cycle)
कल्पस्य (kalpasya):
मुनिसत्तमाः (munisattamāḥ)O best among sages
मुनिसत्तमाः (munisattamāḥ):
चतुर्विंशत्सहस्राणि (caturviṃśat-sahasrāṇi)twenty-four thousand
चतुर्विंशत्सहस्राणि (caturviṃśat-sahasrāṇi):
तत्पुराणम् (tat-purāṇam)that Purāṇa, this Purāṇa in question
तत्पुराणम् (tat-purāṇam):
इह (iha)here, in this text/context
इह (iha):
उच्यते (ucyate)is said, is declared.
उच्यते (ucyate):
Lord Matsya (Vishnu) addressing Vaivasvata Manu / assembled sages (contextual vocative: munisattamāḥ)
ManuKalpaMatsya Purana
Purana-extentKalpaManuTextual-traditionStructure

FAQs

It does not describe pralaya directly; it frames the Purāṇa as being told in the context of Manu and the kalpa, i.e., the cosmic-cycle setting in which pralaya and recreation narratives are typically situated.

Indirectly: by stating the Purāṇa’s scope and its Manu–kalpa context, it signals that the text’s teachings (including rājadharma and gṛhastha-dharma) are embedded within Manu-centered cosmic and ethical order.

No specific Vāstu or ritual rule is stated; the verse serves as a cataloging note that helps locate and authenticate the Purāṇa’s contents—within which Vāstuvidyā and ritual procedures are taught elsewhere.