HomeMatsya PuranaAdh. 53Shloka 21
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Shloka 21

Matsya Purana — Catalogue of the Eighteen Puranas

सारस्वतस्य कल्पस्य मध्ये ये स्युर्नरोत्तमाः तद्वृत्तान्तोद्भवं लोके तद्भागवतमुच्यते //

sārasvatasya kalpasya madhye ye syurnarottamāḥ tadvṛttāntodbhavaṃ loke tadbhāgavatamucyate //

That sacred narrative which arises in the world from the accounts of the best among men who lived within the Sarasvata Kalpa—this is what is called the Bhāgavata.

सारस्वतस्य (sārasvatasya)of the Sarasvata
सारस्वतस्य (sārasvatasya):
कल्पस्य (kalpasya)of the aeon/cosmic cycle
कल्पस्य (kalpasya):
मध्ये (madhye)in the midst/within
मध्ये (madhye):
ये (ye)who
ये (ye):
स्युः (syuḥ)may be/are
स्युः (syuḥ):
नरोत्तमाः (narottamāḥ)the best of men, exalted persons
नरोत्तमाः (narottamāḥ):
तत्-वृत्तान्त-उद्भवम् (tad-vṛttānta-udbhavam)arising from their accounts/chronicles
तत्-वृत्तान्त-उद्भवम् (tad-vṛttānta-udbhavam):
लोके (loke)in the world, among people
लोके (loke):
तत् (tat)that
तत् (tat):
भागवतम् (bhāgavatam)the Bhāgavata (devotional Purana/text about the Lord and devotees)
भागवतम् (bhāgavatam):
उच्यते (ucyate)is said/called.
उच्यते (ucyate):
Lord Matsya (in discourse to Vaivasvata Manu, defining Purāṇic categories)
Sarasvata KalpaBhagavata
Purana-DefinitionKalpaBhagavataItihasaDharma

FAQs

It does not describe Pralaya directly; it situates sacred literature within a specific Kalpa (cosmic cycle), implying that Purāṇic revelation and remembered history are organized by aeons.

By defining Bhāgavata as authoritative narrative rooted in exemplary persons, it supports the idea that kings and householders should model conduct on the lives and teachings of the ‘best among men’ preserved in Purāṇic tradition.

No Vāstu or ritual procedure is specified here; the verse is primarily a textual definition—identifying Bhāgavata as a category of sacred narrative grounded in Kalpa-based tradition.