HomeMatsya PuranaAdh. 53Shloka 16
Previous Verse
Next Verse

Shloka 16

Matsya Purana — Catalogue of the Eighteen Puranas

वाराहकल्पवृत्तान्तम् अधिकृत्य पराशरः यत्प्राह धर्मानखिलांस् तद्युक्तं वैष्णवं विदुः //

vārāhakalpavṛttāntam adhikṛtya parāśaraḥ yatprāha dharmānakhilāṃs tadyuktaṃ vaiṣṇavaṃ viduḥ //

Taking the account of the Varāha-kalpa as his subject, Parāśara taught the entire body of dharma in full; know that this is properly aligned with the true Vaiṣṇava tradition.

वाराह-कल्प-वृत्तान्तम्the narrative/account of the Varāha Kalpa
वाराह-कल्प-वृत्तान्तम्:
अधिकृत्यhaving taken up as the topic/ground
अधिकृत्य:
पराशरःParāśara (the sage)
पराशरः:
यत्whatever/that which
यत्:
प्राहsaid/taught
प्राह:
धर्मान्dharmas, duties, religious laws
धर्मान्:
अखिलान्all, entire, without remainder
अखिलान्:
तत्-युक्तम्properly joined/consistent/accordant (with it)
तत्-युक्तम्:
वैष्णवम्Vaiṣṇava (pertaining to Viṣṇu)
वैष्णवम्:
विदुः(the wise) know/understand
विदुः:
Sūta (traditional Purāṇic narrator) summarizing/endorsing Parāśara’s teaching within the Matsya Purana’s discourse
ParāśaraVarāha-kalpaViṣṇu (Vaiṣṇava)
DharmaVaiṣṇavismKalpaPurana-classificationParāśara

FAQs

It does not describe Pralaya directly; it frames Parāśara’s dharma-teaching as grounded in the Varāha-kalpa account, implying a cosmic-era (kalpa) context for religious law rather than a flood/dissolution narrative.

By stating that Parāśara taught “all dharmas” and that these are truly Vaiṣṇava, it authorizes a comprehensive dharma framework—ethics, ritual duty, governance norms, and household conduct—as legitimate when aligned with devotion and principles centered on Viṣṇu.

No specific Vāstu or temple rule is stated; the verse functions as a legitimacy marker—ritual procedures (and by extension temple practices) are to be regarded as properly ‘Vaiṣṇava’ when consistent with the dharma taught in the Varāha-kalpa-based tradition.