HomeMatsya PuranaAdh. 4Shloka 26
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Shloka 26

Matsya Purana — Brahmā–Gāyatrī as a Divine Pair and the Early Genealogies of Creation

ये मरीच्यादयः पुत्रा मानसास्तस्य धीमतः तेषामयमभूल्लोकः सर्वज्ञानात्मकः पुरा //

ye marīcyādayaḥ putrā mānasāstasya dhīmataḥ teṣāmayamabhūllokaḥ sarvajñānātmakaḥ purā //

Those sons—beginning with Marīci—who were mind-born of that wise progenitor: for them, in ancient times, there existed this realm whose very nature was complete knowledge.

ये (ye)those who
ये (ye):
मरीच्यादयः (marīcyādayaḥ)beginning with Marīci (Marīci and others)
मरीच्यादयः (marīcyādayaḥ):
पुत्राः (putrāḥ)sons
पुत्राः (putrāḥ):
मानसाः (mānasāḥ)mind-born, mentally produced
मानसाः (mānasāḥ):
तस्य (tasya)of him (that wise progenitor/creator)
तस्य (tasya):
धीमतः (dhīmataḥ)of the intelligent, wise one
धीमतः (dhīmataḥ):
तेषाम् (teṣām)for them/of them
तेषाम् (teṣām):
अयम् (ayam)this
अयम् (ayam):
अभूत् (abhūt)existed, came to be
अभूत् (abhūt):
लोकः (lokaḥ)world/realm
लोकः (lokaḥ):
सर्वज्ञानात्मकः (sarvajñānātmakaḥ)having the essence of all knowledge, constituted of omniscience
सर्वज्ञानात्मकः (sarvajñānātmakaḥ):
पुरा (purā)formerly, in ancient times
पुरा (purā):
Lord Matsya (narrating Purāṇic cosmogony to Vaivasvata Manu)
MarīciMānasaputras (mind-born sons)
CreationCosmogonyPrajapatiSagesJñāna

FAQs

It highlights an early creation-stage: the mind-born sages (like Marīci) are associated with a primordial realm described as “of the essence of all knowledge,” emphasizing a pre-material, knowledge-centric order rather than a dissolution event.

Indirectly, it elevates jñāna (right knowledge) as foundational; in the Matsya Purana’s ethical frame, rulers and householders are to uphold dharma through learning, counsel from sages, and governance aligned with higher wisdom.

No direct Vāstu or ritual rule is stated; the takeaway is conceptual—sacred rites and temple culture in the Purāṇas are grounded in transmitted knowledge (jñāna) preserved by primordial sages.