HomeMatsya PuranaAdh. 9Shloka 23
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Shloka 23

Matsya Purana — Account of the Manvantaras: Manus

विवस्वानतिनामा च षष्ठे सप्तर्षयो ऽपरे चाक्षुषस्यान्तरे देवा लेखा नाम परिश्रुताः //

vivasvānatināmā ca ṣaṣṭhe saptarṣayo 'pare cākṣuṣasyāntare devā lekhā nāma pariśrutāḥ //

In the sixth Manvantara, Vivasvān and Ati are mentioned, and there are other Saptarṣis as well. In the Cākṣuṣa Manvantara, the gods are renowned by the name Lekhā.

षष्ठेin the sixth (Manvantara)
षष्ठे:
विवस्वान्Vivasvān (the Sun-god, or one bearing this name in the list)
विवस्वान्:
अतिनामा/अतिनामाःAti (a named figure
अतिनामा/अतिनामाः:
and
:
सप्तर्षयःthe seven sages
सप्तर्षयः:
अपरेothers/another set
अपरे:
चाक्षुषस्यof Cākṣuṣa (Manu)
चाक्षुषस्य:
अन्तरेin the period/within the Manvantara
अन्तरे:
देवाःthe gods
देवाः:
लेखाःLekhā (a class/group-name of gods)
लेखाः:
नामby the name
नाम:
परिश्रुताःwell-known/renowned.
परिश्रुताः:
Lord Matsya (instructing Vaivasvata Manu on Manvantaras, as per common Matsya Purana dialogue framing)
VivasvānAtiSaptarishisCākṣuṣa ManuLekhā (class of gods)Manvantara
ManvantaraCosmic chronologyDeva-groupsSaptarishisGenealogy

FAQs

It does not describe Pralaya directly; it catalogs Manvantara administrations—named beings, Saptarṣis, and a class of gods (Lekhā) for the Cākṣuṣa Manvantara—showing how cosmic governance is organized across time cycles.

Indirectly, it supports the Purāṇic idea of dharma being maintained through orderly cosmic and social administration; by knowing Manvantara lineages and divine orders, kings and householders align rites, ancestral memory, and governance with sacred chronology.

No Vāstu or temple rule is stated here; the ritual takeaway is chronological—Manvantara-identifications are used in Purāṇic framing for recitations, calendrical memory, and situating lineages within sacred time.