HomeMatsya PuranaAdh. 9Shloka 20
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Shloka 20

Matsya Purana — Account of the Manvantaras: Manus

हिरण्यरोमा सप्ताश्वः सप्तैते ऋषयः स्मृताः देवाश्चाभूतरजसस् तथा प्रकृतयः शुभाः //

hiraṇyaromā saptāśvaḥ saptaite ṛṣayaḥ smṛtāḥ devāścābhūtarajasas tathā prakṛtayaḥ śubhāḥ //

Hiraṇyaromā and Saptāśva are remembered as among the seven Ṛṣis; and likewise the gods of the Abhūtarajas group, as well as the auspicious Prakṛtis (primordial constituents), are also spoken of.

hiraṇyaromāHiraṇyaromā (a proper name)
hiraṇyaromā:
saptāśvaḥSaptāśva (a proper name, lit. ‘seven-horsed’)
saptāśvaḥ:
saptaseven
sapta:
etethese
ete:
ṛṣayaḥseers, sages
ṛṣayaḥ:
smṛtāḥare remembered/are traditionally stated
smṛtāḥ:
devāḥgods
devāḥ:
caand
ca:
abhūtarajasaḥof the Abhūtarajas class/group (a named category)
abhūtarajasaḥ:
tathālikewise/also
tathā:
prakṛtayaḥPrakṛtis, primordial natures/constituents
prakṛtayaḥ:
śubhāḥauspicious, beneficent
śubhāḥ:
Lord Matsya (teaching Vaivasvata Manu in a cosmological enumeration context)
HiraṇyaromāSaptāśvaSaptarishisDevasAbhūtarajasPrakṛtis
CreationManvantaraCosmologySaptarishisPuranic taxonomy

FAQs

It functions as a creation-era catalogue: it names sage-groups and divine classes (like Abhūtarajas) and mentions Prakṛtis, implying an ordered cosmos constituted by primordial principles rather than describing the flood or dissolution directly.

Indirectly, it grounds dharma in cosmic order: by recognizing established classes of sages and gods, the king/householder is reminded that social and ritual duties align with a larger, inherited (smṛta) structure of the universe.

No direct Vāstu rule appears, but the mention of Prakṛtis supports the Purāṇic idea that ritual and temple practice should mirror cosmic constituents and hierarchies—an underlying principle later used in iconography and sacred architecture.