HomeMatsya PuranaAdh. 9Shloka 14
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Shloka 14

Matsya Purana — Account of the Manvantaras: Manus

कौकुरुण्डिश्च दाल्भ्यश्च शङ्गः प्रवहणः शिवः सितश्च सस्मितश्चैव सप्तैते योगवर्धनाः //

kaukuruṇḍiśca dālbhyaśca śaṅgaḥ pravahaṇaḥ śivaḥ sitaśca sasmitaścaiva saptaite yogavardhanāḥ //

Kaukuruṇḍi, Dālbhya, Śaṅga, Pravahaṇa, Śiva, Sita, and Sasmita—these seven are indeed the enhancers of Yoga, whose presence and teaching increase yogic attainment.

kaukuruṇḍiḥKaukuruṇḍi (a sage’s name)
kaukuruṇḍiḥ:
dālbhyaḥDālbhya (a sage’s name)
dālbhyaḥ:
śaṅgaḥŚaṅga (a sage’s name)
śaṅgaḥ:
pravahaṇaḥPravahaṇa (a sage’s name)
pravahaṇaḥ:
śivaḥŚiva (a sage’s name, ‘auspicious’)
śivaḥ:
sitaḥSita (a sage’s name, ‘white/pure’)
sitaḥ:
sasmitaḥSasmita (a sage’s name, ‘smiling/serene’)
sasmitaḥ:
saptaseven
sapta:
etethese
ete:
yoga-vardhanāḥincreasers of yoga / promoters of yogic discipline and realization
yoga-vardhanāḥ:
ca/caivaand/indeed
ca/caiva:
Suta (narrator) conveying the Matsya Purana’s list within the Manu–Matsya discourse frame
KaukuruṇḍiDālbhyaŚaṅgaPravahaṇaŚiva (sage)Sita (sage)Sasmita
YogaRishisLineagesNamesSpiritual Discipline

FAQs

This verse does not describe Pralaya directly; it catalogs seven sages identified as “yogavardhana,” emphasizing preservation and transmission of yogic knowledge across time rather than cosmic dissolution.

By highlighting “yoga-enhancing” sages, the verse implies an ethical model for kings and householders: seek guidance from realized teachers, support dharmic lineages, and cultivate inner discipline alongside worldly responsibilities.

No specific Vastu or temple-architecture rule is stated; the ritual takeaway is indirect—these named sages function as authoritative transmitters whose teachings would ground correct practice (ācāra) in rites and disciplines.