HomeMatsya PuranaAdh. 9Shloka 13
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Shloka 13

Matsya Purana — Account of the Manvantaras: Manus

सहः कनीयानेतेषाम् उदारः कीर्तिवर्धनः भावनास् तत्र देवाः स्युर् ऊर्जाः सप्तर्षयः स्मृताः //

sahaḥ kanīyāneteṣām udāraḥ kīrtivardhanaḥ bhāvanās tatra devāḥ syur ūrjāḥ saptarṣayaḥ smṛtāḥ //

Among these, Saha is the youngest; Udāra is the enhancer of fame. In that manvantara, the Bhāvanas are said to be the gods, and the Ūrjās are remembered as the Seven Sages (Saptarṣis).

sahaḥ(name) Saha
sahaḥ:
kanīyānthe younger/youngest
kanīyān:
eteṣāmamong these/of these
eteṣām:
udāraḥ(name) Udāra / noble one
udāraḥ:
kīrti-vardhanaḥincreaser of fame/renown
kīrti-vardhanaḥ:
bhāvanāḥthe Bhāvanas (a class/group name)
bhāvanāḥ:
tatrathere/in that context (cycle)
tatra:
devāḥgods/deities
devāḥ:
syuḥare/are said to be
syuḥ:
ūrjāḥthe Ūrjās (a class/group name)
ūrjāḥ:
sapta-ṛṣayaḥthe seven seers (Saptarishis)
sapta-ṛṣayaḥ:
smṛtāḥremembered/declared in tradition
smṛtāḥ:
Lord Matsya (in discourse to Vaivasvata Manu)
SahaUdāraBhāvanasŪrjāsSaptarṣis
ManvantaraDeva-ganaSaptarishisCosmologyMatsya Purana lists

FAQs

It does not describe Pralaya directly; it catalogs cosmic administration in a cycle (manvantara) by naming groups of devas (Bhāvanas) and sages (Ūrjās as Saptarṣis), which is part of the Purāṇic framework that continues across creations and dissolutions.

Indirectly, it supports dharma by grounding social and royal order in a cosmic hierarchy: kings and householders are advised elsewhere to honor devas and sages through yajña, dāna, and hospitality—here the text identifies who those divine/sage groups are within the manvantara scheme.

No Vāstu or iconographic rule is stated in this verse; its ritual takeaway is classificatory—knowing the deva-groups and saptarṣi lineages helps contextualize mantras, invocations, and Purāṇic ritual recitations tied to specific cosmic cycles.